LEADER 03571nam 2200661Ia 450 001 9910779659203321 005 20230124183930.0 010 $a1-299-48346-1 010 $a0-300-19539-7 024 7 $a10.12987/9780300195392 035 $a(CKB)2550000001020444 035 $a(OCoLC)847002208 035 $a(CaPaEBR)ebrary10689563 035 $a(SSID)ssj0000872232 035 $a(PQKBManifestationID)12357807 035 $a(PQKBTitleCode)TC0000872232 035 $a(PQKBWorkID)10829442 035 $a(PQKB)10845720 035 $a(StDuBDS)EDZ0000157965 035 $a(MiAaPQ)EBC3421202 035 $a(DE-B1597)486188 035 $a(OCoLC)841216180 035 $a(DE-B1597)9780300195392 035 $a(EXLCZ)992550000001020444 100 $a20121219d2013 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aSolomon's secret arts$b[electronic resource] $ethe occult in the age of enlightenment /$fPaul Kleber Monod 210 $aNew Haven $cYale University Press$dc2013 215 $a1 online resource (457 p.) 300 $aBibliographic Level Mode of Issuance: Monograph 311 0 $a0-300-12358-2 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tIllustrations --$tAcknowledgments --$tIntroduction: What Was the Occult? --$tChapter One: The Alchemical Heyday --$tChapter Two: The Silver Age of the Astrologers --$tChapter Three: The Occult Contested --$tChapter Four: A Fading Flame --$tChapter Five: The Newtonian Magi --$tChapter Six: The Occult on the Margins --$tChapter Seven: The Occult Revival --$tChapter Eight: An Occult Enlightenment? --$tChapter Nine: Prophets and Revolutions --$tConclusion --$tManuscript Sources --$tNotes --$tIndex 330 $aThe late seventeenth and eighteenth centuries are known as the Age of Enlightenment, a time of science and reason. But in this illuminating book, Paul Monod reveals the surprising extent to which Newton, Boyle, Locke, and other giants of rational thought and empiricism also embraced the spiritual, the magical, and the occult. Although public acceptance of occult and magical practices waxed and waned during this period they survived underground, experiencing a considerable revival in the mid-eighteenth century with the rise of new antiestablishment religious denominations. The occult spilled over into politics with the radicalism of the French Revolution and into literature in early Romanticism. Even when official disapproval was at its strongest, the evidence points to a growing audience for occult publications as well as to subversive popular enthusiasm. Ultimately, finds Monod, the occult was not discarded in favor of "reason" but was incorporated into new forms of learning. In that sense, the occult is part of the modern world, not simply a relic of an unenlightened past, and is still with us today. 606 $aAlchemy 606 $aEnlightenment 606 $aMagic 606 $aOccult sciences 606 $aScience$xHistory$xMiscellanea 615 0$aAlchemy. 615 0$aEnlightenment. 615 0$aMagic. 615 0$aOccult sciences. 615 0$aScience$xHistory$xMiscellanea. 676 $a130.9 686 $aHIS037040$aPHI016000$aHIS015000$aOCC016000$2bisacsh 700 $aMonod$b Paul Kleber$01031441 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910779659203321 996 $aSolomon's secret arts$93698498 997 $aUNINA