LEADER 04148nam 22008893u 450 001 9910786407803321 005 20230207220316.0 010 $a0-8223-8411-6 024 7 $a10.1515/9780822384113 035 $a(CKB)3710000000120650 035 $a(EBL)3007828 035 $a(SSID)ssj0001226855 035 $a(PQKBManifestationID)12529440 035 $a(PQKBTitleCode)TC0001226855 035 $a(PQKBWorkID)11273701 035 $a(PQKB)10185292 035 $a(MiAaPQ)EBC3007828 035 $a(DE-B1597)554630 035 $a(DE-B1597)9780822384113 035 $a(OCoLC)1226679205 035 $a(EXLCZ)993710000000120650 100 $a20151005d2002|||| u|| | 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aFluent Bodies$b[electronic resource] $eAyurvedic Remedies for Postcolonial Imbalance 210 $aDurham $cDuke University Press$d2002 215 $a1 online resource (324 p.) 225 1 $aBody, Commodity, Text 300 $aDescription based upon print version of record. 311 $a0-8223-2931-X 327 $a""Contents ""; ""Acknowledgments""; ""1. (Re)inventing Ayurveda""; ""2. Ayurvedic Interiors""; ""3. Healing National Culture""; ""4. The Effect of Externality""; ""5. Clinical Gazes""; ""6. Medical Simulations""; ""7. Parodies of Selfhood""; ""Epilogue""; ""Interlocutors""; ""Glossary""; ""Notes""; ""Bibliography""; ""Index"" 330 $aFluent Bodies examines the modernization of the indigenous healing practice, Ayurveda, in India. Combining contemporary ethnography with a study of key historical moments as glimpsed through early-twentieth-century texts, Jean M. Langford argues that as Ayurveda evolved from an eclectic set of healing practices into a sign of Indian national culture, it was reimagined as a healing force not simply for bodily disorders but for colonial and postcolonial ills.Interweaving theory with narrative, Langford explores the strategies of contemporary practitioners who reconfigure Ayurvedic knowledge through institutions and technologies such as hospitals, anatomy labs, clinical trials, and sonograms. She shows how practitioners appropriate, transform, or circumvent the knowledge practices implicit in these institutions and technologies, destabilizing such categories as medicine, culture, science, symptom, and self, even as they deploy them in clinical practice. Ultimately, this study points to the future of Ayurveda in a transnational era as a remedy not only for the wounds of colonialism but also for an imagined cultural emptiness at the heart of global modernity. 410 0$aBody, Commodity, Text 606 $aMedicine, Ayurvedic -- Social aspects 606 $aTraditional medicine -- India 606 $aMedicine, Ayurvedic$xSocial aspects$zIndia 606 $aTraditional medicine 606 $aComplementary Therapies 606 $aCulture 606 $aTherapeutics 606 $aAnthropology, Cultural 606 $aAnthropology 606 $aSocial Sciences 606 $aMedicine, Traditional 606 $aMedicine, Ayurvedic 606 $aMedicine$2HILCC 606 $aHealth & Biological Sciences$2HILCC 606 $aHistory of Medicine$2HILCC 615 4$aMedicine, Ayurvedic -- Social aspects. 615 4$aTraditional medicine -- India. 615 0$aMedicine, Ayurvedic$xSocial aspects 615 0$aTraditional medicine 615 2$aComplementary Therapies 615 2$aCulture 615 2$aTherapeutics 615 2$aAnthropology, Cultural 615 2$aAnthropology 615 2$aSocial Sciences 615 2$aMedicine, Traditional 615 2$aMedicine, Ayurvedic 615 7$aMedicine 615 7$aHealth & Biological Sciences 615 7$aHistory of Medicine 676 $a615.5/3 700 $aLangford$b Jean$01133175 701 $aAppadurai$b Arjun$0141894 701 $aComaroff$b Jean L$01483692 801 0$bAU-PeEL 801 1$bAU-PeEL 801 2$bAU-PeEL 906 $aBOOK 912 $a9910786407803321 996 $aFluent Bodies$93701965 997 $aUNINA LEADER 04645oam 2200757I 450 001 9910779440803321 005 20230803020124.0 010 $a1-135-13091-4 010 $a0-203-07732-6 010 $a1-283-87136-X 010 $a1-135-13092-2 024 7 $a10.4324/9780203077320 035 $a(CKB)2550000000709631 035 $a(EBL)1097799 035 $a(OCoLC)823388782 035 $a(SSID)ssj0000810911 035 $a(PQKBManifestationID)11494983 035 $a(PQKBTitleCode)TC0000810911 035 $a(PQKBWorkID)10833745 035 $a(PQKB)10173559 035 $a(MiAaPQ)EBC1097799 035 $a(Au-PeEL)EBL1097799 035 $a(CaPaEBR)ebr10635047 035 $a(CaONFJC)MIL418386 035 $a(OCoLC)822018729 035 $a(FINmELB)ELB134298 035 $a(EXLCZ)992550000000709631 100 $a20180706d2013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe experience of tragic judgment /$fJulen Etxabe 210 1$aAbingdon, Oxon :$cRoutledge,$d2013. 215 $a1 online resource (265 p.) 300 $a"A GlassHouse book." 311 $a0-415-65718-0 311 $a0-415-63934-4 320 $aIncludes bibliographical references and index. 327 $aCover; Title; Copyright Page; Dedication; Contents; Acknowledgements; Introduction: Antigone and the experience of legal judgment; 1 A window on the normative world; 1.1 Nomos: a normative world; 1.2 The construction of norms; 1.3 Mapping the social trajectories; 1.4 The pathos of judgment; 1.5 Judgment in tragedy and law; 2 Antigone, Part I: Beginnings; 2.1 Antigone and Ismene at the palace gates; 2.2 Parodos: first entrance of the Chorus; 2.3 Creon, new King of Thebes: inaugural speech; 2.4 The guard enters the palace; 2.5 First stasimon: Ode on Man 327 $a2.6 Antigone and Creon: the clash of nomoi3 Incommensurability and judgment; 3.1 Berlin and the incommensurable clash of ends; 3.2 Raz and the constitutive incommensurability of social practices; 3.3 Wiggins: tragic dilemmas and forms of life; 3.4 Lyotard's differend and the incommensurability of judgment; 3.5 Rancie?re's disagreement and the staging of the conflict; 3.6 Incommensurability, Antigone, and law; 4 Antigone, Part II: Transitions; 4.1 Ismene comes forward; 4.2 Second stasimon: disaster returns again; 4.3 Haemon: son and groom; 4.4 Third stasimon: the power of Eros 327 $a4.5 Antigone's farewell march4.6 Fourth stasimon: besieged as others; 5 Acts of reading, acts of judgment; 5.1 The challenge of Plato; 5.2 The truth of tragedy: vindicating the tragic experience; 5.3 The power of emotions: ""education sentimentale""; 5.4 A good judge or judging well?; 5.5 Six spaces of judgment; 5.6 The tragic audience and the judge; 6 Antigone, Part III: Realizations; 6.1 Teiresias: seer and counselor; 6.2 Fifth stasimon: Dionysus, the Chorus Master; 6.3 Tragic news; 6.4 Final laments; 7 The temporalities of judgment: Antigone and law; 7.1 The originality of Antigone 327 $a7.2 The genealogy of Antigone's law7.3 The law of the Antigone and the experiences of the audience; 7.4 The narrative configuration of time: the temporalities of judgment; 7.5 The experience of judging tragic conflicts: hard cases, anew; Appendix; Notes; Works cited; Index 330 $aAdjudication between conflicting normative universes that do not share the same vocabulary, standards of rationality, and moral commitments cannot be resolved by recourse to traditional principles. Such cases are always in a sense tragic. And what is called for, in our pluralistic and conflictual world is not to be found, as many would suppose, in an impersonal set of procedures with which all participants could be treated as having rationally agreed. The very idea of such a neutral system is an illusion. Rather, what is needed, Julen Etxabe argues in this book, is a heightened awareness of 606 $aJudgments 606 $aLaw$xMoral and ethical aspects 606 $aGreek drama (Tragedy) 606 $aJudicial process 606 $aLaw and ethics 606 $aLaw$xPhilosophy 615 0$aJudgments. 615 0$aLaw$xMoral and ethical aspects. 615 0$aGreek drama (Tragedy) 615 0$aJudicial process. 615 0$aLaw and ethics. 615 0$aLaw$xPhilosophy. 676 $a174/.3 700 $aEtxabe$b Julen.$01555413 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910779440803321 996 $aThe experience of tragic judgment$93817277 997 $aUNINA