LEADER 02522nam 2200613Ia 450 001 9910778717403321 005 20230421034046.0 010 $a0-19-773978-4 010 $a1-280-47141-7 010 $a0-19-535311-0 010 $a0-585-35416-2 035 $a(CKB)111004366530154 035 $a(EBL)271751 035 $a(OCoLC)476008268 035 $a(SSID)ssj0000186093 035 $a(PQKBManifestationID)11182815 035 $a(PQKBTitleCode)TC0000186093 035 $a(PQKBWorkID)10218952 035 $a(PQKB)10230052 035 $a(Au-PeEL)EBL271751 035 $a(CaPaEBR)ebr10279526 035 $a(CaONFJC)MIL47141 035 $a(OCoLC)466426261 035 $a(MiAaPQ)EBC271751 035 $a(EXLCZ)99111004366530154 100 $a19970721d1998 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aJonathan Edwards and the limits of Enlightenment philosophy$b[electronic resource] /$fLeon Chai 210 $aNew York $cOxford University Press$d1998 215 $a1 online resource (181 p.) 300 $aDescription based upon print version of record. 311 $a0-19-512009-4 320 $aIncludes bibliographical references (p. 159-160) and index. 327 $aContents; Introductory; I: The Problem of Sensation; 1 The Argument for Empiricism; 2 Religious Affections; II: Ideas, Objects, Mind; 3 Idea and Object; 4 Idealism; III: The Ends of Causal Analysis; 5 Causation; 6 Freedom of the Will; Conclusion; Epilogue; Notes; Primary Sources; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; P; Q; R; S; T; U; W; Y 330 $aJonathan Edwards has most often been considered in the context of the Puritanism of New England. In many ways, however, he was closer to the thinkers of the European Enlightenment. This book explores that connection, analyzing Edwards' thought in light of a number of Enlightenment issues. 606 $aEnlightenment$zUnited States 606 $aKnowledge, Theory of (Religion)$xHistory$y18th century 606 $aKnowledge, Theory of$xHistory$y18th century 615 0$aEnlightenment 615 0$aKnowledge, Theory of (Religion)$xHistory 615 0$aKnowledge, Theory of$xHistory 676 $a191 700 $aChai$b Leon$0700480 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910778717403321 996 $aJonathan Edwards and the limits of Enlightenment philosophy$93731962 997 $aUNINA