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200 10$aJonathan Edwards and the limits of Enlightenment philosophy$b[electronic resource] /$fLeon Chai
210   $aNew York $cOxford University Press$d1998
215   $a1 online resource (181 p.)
300   $aDescription based upon print version of record.
311   $a0-19-512009-4 
320   $aIncludes bibliographical references (p. 159-160) and index.
327   $aContents; Introductory; I: The Problem of Sensation; 1 The Argument for Empiricism; 2 Religious Affections; II: Ideas, Objects, Mind; 3 Idea and Object; 4 Idealism; III: The Ends of Causal Analysis; 5 Causation; 6 Freedom of the Will; Conclusion; Epilogue; Notes; Primary Sources; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; P; Q; R; S; T; U; W; Y
330   $aJonathan Edwards has most often been considered in the context of the Puritanism of New England. In many ways, however, he was closer to the thinkers of the European Enlightenment. This book explores that connection, analyzing Edwards' thought in light of a number of Enlightenment issues.
606   $aEnlightenment$zUnited States
606   $aKnowledge, Theory of (Religion)$xHistory$y18th century
606   $aKnowledge, Theory of$xHistory$y18th century
615  0$aEnlightenment
615  0$aKnowledge, Theory of (Religion)$xHistory
615  0$aKnowledge, Theory of$xHistory
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200 1 $aRole of religion in Indian politics (1990-1925)$fK. C. Chaudhry
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