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135   $aur|n|---|||||
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200 10$aEtiam realis scientia$b[electronic resource] $ePetrus Aureolis konzeptualistische Transzendentalienlehre vor dem Hintergrund seiner Kritik am Formalita?tenrealismus /$fvon Caroline Gaus
210   $aLeiden ;$aBoston $cBrill$d2008
215   $a1 online resource (328 p.)
225 1 $aStudien und Texte zur Geistesgeschichte des Mittelalters,$x0169-8028 ;$vBd. 100
300   $aDescription based upon print version of record.
311   $a90-04-16972-5 
320   $aIncludes bibliographical references (p. [297]-304) and indexes.
327   $tVorläufige Material /$rC.F. Gaus -- $t1. Einleitung /$rC.F. Gaus -- $t2. Die INNere Spannung der scotischen Metaphysikkonzeption: Die Syste Matische Bedeutung des Formalitätenrealismus für die Transzenden Talienlehre /$rC.F. Gaus -- $t3. Die ontologischen Prämissen einer formalistischen Transzendentalienlehre /$rC.F. Gaus -- $t4. Aureolis Konzeptualistische Interpretation der Transzendentalien /$rC.F. Gaus -- $t5. Schluß /$rC.F. Gaus -- $tQuellen- Und literaturverzeichnis /$rC.F. Gaus -- $tIndex nominum /$rC.F. Gaus -- $tIndex rerum /$rC.F. Gaus -- $tStudien und Texte zur Geistesgeschichte des Mittelalters /$rC.F. Gaus.
330   $aResearch on the medieval doctrine of the transcendentals is still characterized by one debate: its characteristic peculiarity vs. its structural correspondence to the modern concept of transcendentality. The present study on Peter Aureol?s (? 1322) doctrine of transcendentals offers a contribution to that discussion by delimiting from both directions: by developing Aureol?s position in contrast to the contemporary position of a scotist-orientated, formalistic realism, it sheds light on the innovative traits in his doctrine. On the other hand, Aureol?s logico-semantical revision of metaphysics is presented as an intentional affirmation of tradition, so that a revised view can be taken of Aureol?s role within the development of a modern metaphysics of the object as such.
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615  0$aTranscendentals.
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