LEADER 03574nam 2200721Ia 450 001 9910778634703321 005 20230207213121.0 010 $a0-19-773839-7 010 $a1-280-47066-6 010 $a0-19-535292-0 010 $a0-585-21178-7 035 $a(CKB)111000211156212 035 $a(EBL)430817 035 $a(OCoLC)609831381 035 $a(SSID)ssj0000113538 035 $a(PQKBManifestationID)11129852 035 $a(PQKBTitleCode)TC0000113538 035 $a(PQKBWorkID)10098971 035 $a(PQKB)10722397 035 $a(Au-PeEL)EBL430817 035 $a(CaPaEBR)ebr10278051 035 $a(CaONFJC)MIL47066 035 $a(MiAaPQ)EBC430817 035 $a(EXLCZ)99111000211156212 100 $a19980325d1999 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe body broken$b[electronic resource] $ethe Calvinist doctrine of the eucharist and the symbolization of power in sixteenth-century France /$fChristopher Elwood 210 $aNew York $cOxford University Press$d1999 215 $a1 online resource (264 p.) 225 1 $aOxford studies in historical theology 300 $aDescription based upon print version of record. 311 $a0-19-512133-3 320 $aIncludes bibliographical references (p. 223-244) and index. 327 $aContents; Abbreviations; Introduction; 1 Immanent Majesty: The Eucharist and the Body of Christ in Late Medieval Society; 2 Heavenly Things in Heaven: The First Wave of French Protestant Propaganda, 1533-1535; 3 Specifying Power: Sacramental Signification in Calvin's Theology of the Eucharist; 4 Seeds of Discord: The Diffusion of the Reformed Doctrine, 1540-1560; 5 The Catholic Riposte: Defenses of the Real Presence at the Beginning of the Religious Wars; 6 The Eucharist, Reformed Social Formation, and the Ideology of Resistance; Conclusion; Notes; Bibliography; Index 330 $aIn the public religious controversies of sixteenth-century France, no subject received more attention or provoked greater passion that the eucharist. In this study of Reformation theologies of the eucharist, Christopher Elwood contends that the doctrine for which French Protestants argued played a pivotal role in the development of Calvinist revolutionary politics. By focusing on the new understandings of signs and symbols purveyed in Protestant writing on the sacrament of the Lords Supper, Elwood shows how adherents to the Reformation movement came to interpret the nature of power and the rel 410 0$aOxford studies in historical theology. 606 $aLord's Supper$xReformed Church$xHistory$y16th century 606 $aReformed Church$zFrance$xDoctrines$xHistory$y16th century 606 $aCalvinism$zFrance$xHistory$y16th century 606 $aPower (Social sciences) 606 $aPower (Christian theology)$xHistory of doctrines$y16th century 606 $aReformation$zFrance 607 $aFrance$xChurch history$y16th century 615 0$aLord's Supper$xReformed Church$xHistory 615 0$aReformed Church$xDoctrines$xHistory 615 0$aCalvinism$xHistory 615 0$aPower (Social sciences) 615 0$aPower (Christian theology)$xHistory of doctrines 615 0$aReformation 676 $a234.163 676 $a234/.163/088242 700 $aElwood$b Christopher$0513430 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910778634703321 996 $aThe body broken$93763678 997 $aUNINA