LEADER 03356oam  2200685I  450 
001 9910778555903321
005 20230721023041.0
010   $a1-315-57965-0
010   $a1-317-14337-X
010   $a1-282-34469-2
010   $a9786612344695
010   $a0-7546-9679-0
024 7 $a10.4324/9781315579658 
035   $a(CKB)1000000000806570
035   $a(EBL)476394
035   $a(OCoLC)609853044
035   $a(SSID)ssj0000295218
035   $a(PQKBManifestationID)11221168
035   $a(PQKBTitleCode)TC0000295218
035   $a(PQKBWorkID)10314409
035   $a(PQKB)11671897
035   $a(Au-PeEL)EBL476394
035   $a(CaPaEBR)ebr10350116
035   $a(CaONFJC)MIL919123
035   $a(MiAaPQ)EBC476394
035   $a(OCoLC)952728940
035   $a(EXLCZ)991000000000806570
100   $a20180706e20162009  uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 10$aEngaging with Bediuzzaman Said Nursi $ea model of interfaith dialogue /$fIan S. Markham
210  1$aLondon :$cRoutledge,$d2016.
215   $a1 online resource (188 p.)
300   $aFirst published 2009 by Ashgate Publishing.
311   $a0-7546-6931-9 
327   $aCover; Contents; Acknowledgements; Part One Learning from Said Nursi; 1 Introduction: Christian Theology and Islam; 2 Religious Basis for Ethics; 3 Challenging Atheism; 4 Living Life Accountable; 5 Faith First, Politics Second; 6 Engaging Religious Diversity; 7 Coping with Globalization; 8 Grounded Spirituality: The Challenge of Bediuzzaman Said Nursi; 9 What Christians Can Learn from Bediuzzaman Said Nursi; Part Two: Rethinking Dialogue; 10 The Dialogue Industry; 11 Learning from India; 12 A New Decalogue
327   $a13 Conservatives and Dialogue: Why It Is Essential to Get Conservatives Excited about the Dialogue14 Neither Conservative nor Liberal: A Theology of Christian Engagement with Non-Christian Tradition; 15 Conclusion; Index
330   $aToo often interfaith dialogue is generic and unfocused. Often it involves 'liberals' from each tradition coming together to criticize the 'conservatives' in their own traditions. This book provides a model for interfaith dialogue that challenges very directly the 'dialogue industry'. This book involves a Christian theologian in deep conversation with a Muslim theologian. Bediuzzaman Said Nursi (1877-1960) was born at the end of the Ottoman Empire and lived through the emergence of an aggressive secular state. He had to think through, in remarkably creative ways, the challenge of faith within a
606   $aChristianity and other religions$xIslam
606   $aIslam$xRelations$xChristianity
606   $aDialogue$xReligious aspects$xChristianity
606   $aDialogue$xReligious aspects$xIslam
606   $aNurculuk
615  0$aChristianity and other religions$xIslam.
615  0$aIslam$xRelations$xChristianity.
615  0$aDialogue$xReligious aspects$xChristianity.
615  0$aDialogue$xReligious aspects$xIslam.
615  0$aNurculuk.
676   $a261.2/7
700   $aMarkham$b Ian S.$0541174
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910778555903321
996   $aEngaging with Bediuzzaman Said Nursi$93767257
997   $aUNINA