LEADER 02329nam 2200565Ia 450 001 9910778551503321 005 20230124183025.0 010 $a1-282-40188-2 010 $a9786612401886 010 $a90-485-0815-0 035 $a(CKB)1000000000806510 035 $a(EBL)474294 035 $a(OCoLC)547432229 035 $a(SSID)ssj0000336214 035 $a(PQKBManifestationID)11245447 035 $a(PQKBTitleCode)TC0000336214 035 $a(PQKBWorkID)10279147 035 $a(PQKB)10003002 035 $a(MiAaPQ)EBC474294 035 $a(Au-PeEL)EBL474294 035 $a(CaPaEBR)ebr10346682 035 $a(CaONFJC)MIL240188 035 $a(EXLCZ)991000000000806510 100 $a20091218d2009 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aCool passion$b[electronic resource] $ethe political theology of conviction: inaugural lecture delivered upon the installation as Professor of Anthropology at the University of Amsterdam on Friday 25 May 2007 /$fby Thomas Blom Hansen 210 $aAmsterdam $cAmsterdam University Press$dc2009 215 $a1 online resource (33 p.) 300 $aDescription based upon print version of record. 311 $a90-5629-550-0 320 $aIncludes bibliographical references. 330 $aThe category of belief has been severely criticized in the last decades but ideas of having principles based on interior reflections and conscience are as strong as ever across the world. This indicates that the modern idea of conviction - religious or secular - should be understood as a way of relating to the world that has a genealogy of its won that is not identical to religious belief. Modern convictions are based on two forms of ethics: firstly an individualized ethics of sincerity that emerged from the 17th century onwards as an ideal of honest and consistent public conduct. 606 $aPolitical theology 606 $aPolitical science 615 0$aPolitical theology. 615 0$aPolitical science. 676 $a230 676 $a301 700 $aHansen$b Thomas Blom$f1958-$0276734 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910778551503321 996 $aCool passion$93767215 997 $aUNINA