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200 14$aThe Pericope Adulterae, the Gospel of John, and the literacy of Jesus$b[electronic resource] /$fby Chris Keith
210   $aLeiden ;$aBoston $cBrill$d2009
215   $a1 online resource (336 p.)
225 1 $aNew Testament tools, studies, and documents,$x0077-8842 ;$vv. 38
300   $aDescription based upon print version of record.
311   $a90-04-17394-3 
320   $aIncludes bibliographical references (p. [261]-290) and index.
327   $tPreliminary Materials /$rC. Keith -- $tIntroduction The Most Popular Story In The Gospels /$rC. Keith -- $tChapter One. A History Of Research On John 8.6, 8 /$rC. Keith -- $tChapter Two. Speaking Of Writing: Kata?pa?? And ?pa?? In Hellenistic, Jewish, And New Testament Contexts /$rC. Keith -- $tChapter Three. Writing And Gradations Of Literacy /$rC. Keith -- $tChapter Four. Scribal Literacy In The New Testament World: The Scribes (And Pharisees) As Text-Brokers /$rC. Keith -- $tChapter Five. The Pericope Adulterae At John 7.53?8.11: The Location /$rC. Keith -- $tChapter Six. The Pericope Adulterae At John 7.53?8.11: The Preceding Context Of John 7 /$rC. Keith -- $tChapter Seven. The Pericope Adulterae At John 7.53?8.11: The Narrative /$rC. Keith -- $tChapter Eight. The Pericope Adulterae At John 7.53?8.11: The (Divine) Grapho-Literacy Of Jesus /$rC. Keith -- $tChapter Nine. The Historical Context For The Insertion Of The Pericope Adulterae Into The Gospel Of John: A Proposal /$rC. Keith -- $tConclusion The Pericope Adulterae In The Early Church /$rC. Keith -- $tBibliography /$rC. Keith -- $tIndex Of Ancient Sources /$rC. Keith -- $tIndex Of Authors /$rC. Keith -- $tIndex Of Subjects /$rC. Keith.
330   $aAlthough consistently overlooked or dismissed, John 8.6, 8 in the Pericope Adulterae is the only place in canonical or non-canonical Jesus tradition that portrays Jesus as writing. After establishing that John 8.6, 8 is indeed a claim that Jesus could write, this book offers a new interpretation and transmission history of the Pericope Adulterae . Not only did the pericope?s interpolator place the story in John?s Gospel in order to highlight the claim that Jesus could write, but he did so at John 7.53?8.11 as a result of carefully reading the Johannine narrative. The final chapter of the book proposes a plausible socio-historical context for the insertion of the story.
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