LEADER 02384nam 2200553Ia 450 001 9910778389203321 005 20230320205225.0 010 $a0-8166-5557-X 010 $a0-8166-1109-2 035 $a(CKB)1000000000479250 035 $a(EBL)316591 035 $a(OCoLC)182732670 035 $a(SSID)ssj0000243487 035 $a(PQKBManifestationID)11173516 035 $a(PQKBTitleCode)TC0000243487 035 $a(PQKBWorkID)10162990 035 $a(PQKB)10614626 035 $a(MiAaPQ)EBC316591 035 $a(Au-PeEL)EBL316591 035 $a(CaPaEBR)ebr10194315 035 $a(OCoLC)437191356 035 $a(EXLCZ)991000000000479250 100 $a19811221d1982 ub 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aSegmented worlds and self $egroup life and individual consciousness /$fYi-Fu Tuan 210 $aMinneapolis $cUniversity of Minnesota Press$dc1982 215 $a1 online resource (234 pages) $cillustrations 300 $aDescription based upon print version of record. 311 0 $a0-8166-1108-4 320 $aIncludes bibliographical references and index. 327 $aContents; WHOLE; 1. Segmentation, Consciousness, and Self; 2. Cohesive Wholes; PARTS; 3. Food and Manners; 4. House and Household; 5. Theater and Society; 6. Ambience and Sight; SELF; 7. Self; 8. Self and Reconstituted Wholes; Notes; Index 330 $aIn Segmented Worlds and Self, Yi-Fu Tuan is sensitive to the fact that "the isolated, critical and self-conscious individual is a cultural artifact" whose development "is closely tied to the evolution of aworld that is progressively more complex, specialized, and segmented." (p. 139) He argues that in the West this process of segmentation began at the end of the Middle Ages when communal forms of life started to disintegrate and gave way to more individualistic modes of experience and perception. 606 $aSelf-perception 606 $aInterpersonal relations 615 0$aSelf-perception. 615 0$aInterpersonal relations. 676 $a302.5 700 $aTuan$b Yi-fu$f1930-2022.$01268663 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910778389203321 996 $aSegmented worlds and self$93827844 997 $aUNINA