LEADER 03393nam 22006611 450 001 9910463169203321 005 20200513105437.0 010 $a0-7556-2522-6 010 $a0-85773-196-3 024 7 $a10.5040/9780755625222 035 $a(CKB)2670000000391542 035 $a(EBL)1209012 035 $a(OCoLC)851315600 035 $a(MiAaPQ)EBC1209012 035 $a(OCoLC)1063656812 035 $a(UtOrBLW)bpp09265645 035 $a(Au-PeEL)EBL1209012 035 $a(EXLCZ)992670000000391542 100 $a20200605d2008 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 12$aA passage to peace $eglobal solutions from East and West /$fby Nur Yalman, and Daisaku Ikeda 205 $aFirst edition. 210 1$aLondon :$cI.B. Tauris,$d2008. 215 $a1 online resource (219 p.) 300 $aIncludes index. 311 $a1-84511-922-3 311 $a1-84511-923-1 330 $a"The seas do not separate us; rather, they bring us closer together.' Daisaku Ikeda's opening words to this consistently wide-ranging dialogue set the scene for what follows. For the theme of the book is that of the meeting of minds that follows interaction between peoples who might be geographically distant but who share much in common. Reflecting on his memories of standing on the shores of the Bosphorus, gazing at the adjacent coastlines of Europe and Asia, Ikeda explores the symbol of diversity represented by the cosmopolitan city of Istanbul. The city in which his interlocutor, distinguished social anthropologist Nur Yalman, grew up, remains an icon of ethnic plurality. This reflection leads the authors towards lively exploration of the customs and cultural mores shared by Japan and Turkey: two countries which historically stand at opposite ends of the great trading route that was the Silk Road, but which have old traditions of reciprocity and friendship.At the heart of this book lies these two men's mutual commitment to what they characterise as 'soft peace', or the attempt to resolve conflict through empathic engagement with those who hold alternative views. Touching on such vital themes as inter-religious dialogue, education, the environment and those common aspects of humanity which all persons share, "A Passage to Peace" represents an inspiring contribution to the modern discourse on ethics, peace studies and religion."--Bloomsbury Publishing. 606 $aCultural pluralism$zJapan 606 $aCultural pluralism$zTurkey 606 $aMulticulturalism$zJapan 606 $aMulticulturalism$zTurkey 606 $aPeace 606 $aInternational relations$2BIC 607 $aJapan$xRelations$zTurkey 607 $aJapan$xReligious life and customs 607 $aTurkey$xRelations$zJapan 607 $aTurkey$xReligious life and customs 608 $aElectronic books. 615 0$aCultural pluralism 615 0$aCultural pluralism 615 0$aMulticulturalism 615 0$aMulticulturalism 615 0$aPeace. 615 7$aInternational relations. 676 $a303.482561052 700 $aYalman$b Nur$0483864 702 $aIkeda$b Daisaku 801 0$bUtOrBLW 801 1$bUtOrBLW 906 $aBOOK 912 $a9910463169203321 996 $aA passage to peace$92480134 997 $aUNINA LEADER 02538nam 2200613Ia 450 001 9910778089503321 005 20200520144314.0 010 $a0-8173-8210-0 035 $a(CKB)1000000000764973 035 $a(EBL)454574 035 $a(OCoLC)415490314 035 $a(SSID)ssj0000238021 035 $a(PQKBManifestationID)11228437 035 $a(PQKBTitleCode)TC0000238021 035 $a(PQKBWorkID)10222446 035 $a(PQKB)11008096 035 $a(MdBmJHUP)muse9348 035 $a(Au-PeEL)EBL454574 035 $a(CaPaEBR)ebr10309851 035 $a(OCoLC)935268986 035 $a(MiAaPQ)EBC454574 035 $a(EXLCZ)991000000000764973 100 $a20060308d2006 ub 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aRhetorical knowledge in legal practice and critical legal theory$b[electronic resource] /$fFrancis J. Mootz III 210 $aTuscaloosa, Ala. $cUniversity of Alabama Press$dc2006 215 $a1 online resource (280 p.) 225 1 $aRhetoric, culture, and social critique 300 $aDescription based upon print version of record. 311 $a0-8173-1536-5 320 $aIncludes bibliographical references (p. [235]-249) and index. 327 $aRhetorical knowledge and justice -- Rhetorical knowledge and critique -- Rhetorical knowledge in law : practice and critical theory. 330 $aA clear summary of contemporary rhetorical philosophy and its intersections with hermeneutics and critical theory. This book describes the significance of rhetorical knowledge for law through detailed discussions of some of the most difficult legal issues facing courts today, including affirmative action, gay rights, and assisted suicide. Francis J. Mootz responds to both extremes, those who argue that law is merely a rhetorical mask for the exercise of power and those who demonstrate an ideological faith in law's autonomy, and he breaks ne 410 0$aRhetoric, culture, and social critique. 606 $aCritical legal studies 606 $aLaw$xPhilosophy 606 $aRhetoric 615 0$aCritical legal studies. 615 0$aLaw$xPhilosophy. 615 0$aRhetoric. 676 $a340.1 676 $a340/.1 700 $aMootz$b Francis J$0998548 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910778089503321 996 $aRhetorical knowledge in legal practice and critical legal theory$93854121 997 $aUNINA