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010   $a1-282-08710-X
010   $a9786612087103
010   $a1-4008-2485-0
024 7 $a10.1515/9781400824854
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035   $a(EBL)445542
035   $a(OCoLC)437140503
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035   $a(MdBmJHUP)muse36152
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035   $a(OCoLC)979970139
035   $a(OCoLC)984688727
035   $a(DE-B1597)9781400824854
035   $a(Au-PeEL)EBL445542
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100   $a20010307d2001      uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 10$aImperialism and Jewish society, 200 B.C.E. to 640 C.E$b[electronic resource] /$fSeth Schwartz
205   $aCore Textbook
210   $aPrinceton, NJ $cPrinceton University Press$dc2001
215   $a1 online resource (334 p.)
225 1 $aJews, Christians, and Muslims from the ancient to the modern world
300   $aDescription based upon print version of record.
311   $a0-691-08850-0 
311   $a0-691-11781-0 
320   $aIncludes bibliographical references (p. [293]-315) and index.
327   $t Frontmatter -- $tContents -- $tAcknowledgments -- $tAbbreviations -- $tIntroduction -- $tPart I. The Jews of the Palestine to 70 C.E. -- $tPart II. Jews in Palestine From 135 to 350 -- $tPart III. Synagogue and Community from 350 to 640 -- $tConclusion -- $tSelected Biography -- $tIndex
330   $aThis provocative new history of Palestinian Jewish society in antiquity marks the first comprehensive effort to gauge the effects of imperial domination on this people. Probing more than eight centuries of Persian, Greek, and Roman rule, Seth Schwartz reaches some startling conclusions--foremost among them that the Christianization of the Roman Empire generated the most fundamental features of medieval and modern Jewish life. Schwartz begins by arguing that the distinctiveness of Judaism in the Persian, Hellenistic, and early Roman periods was the product of generally prevailing imperial tolerance. From around 70 C.E. to the mid-fourth century, with failed revolts and the alluring cultural norms of the High Roman Empire, Judaism all but disintegrated. However, late in the Roman Empire, the Christianized state played a decisive role in ''re-Judaizing'' the Jews. The state gradually excluded them from society while supporting their leaders and recognizing their local communities. It was thus in Late Antiquity that the synagogue-centered community became prevalent among the Jews, that there re-emerged a distinctively Jewish art and literature--laying the foundations for Judaism as we know it today. Through masterful scholarship set in rich detail, this book challenges traditional views rooted in romantic notions about Jewish fortitude. Integrating material relics and literature while setting the Jews in their eastern Mediterranean context, it addresses the complex and varied consequences of imperialism on this vast period of Jewish history more ambitiously than ever before. Imperialism in Jewish Society will be widely read and much debated.
410  0$aJews, Christians, and Muslims from the ancient to the modern world.
606   $aJews$xHistory$y168 B.C.-135 A.D
606   $aJews$xHistory$y70-638
606   $aJudaism$xHistory$yPost-exilic period, 586 B.C.-210 A.D
606   $aJews$xCivilization$xGreek influences
607   $aPalestine$xHistory$yTo 70 A.D
610   $aAelia Capitolina.
610   $aAncient Judaism (book).
610   $aArchaeology.
610   $aAvodah Zarah.
610   $aBar Kokhba revolt.
610   $aBeit She'an.
610   $aBook of Deuteronomy.
610   $aCambridge University Press.
610   $aCapernaum.
610   $aCathedra.
610   $aChristian.
610   $aChristianity.
610   $aChristianization.
610   $aChurch Fathers.
610   $aEarly Period.
610   $aEastern Mediterranean.
610   $aEdom.
610   $aEgypt (Roman province).
610   $aEpigraphy.
610   $aEuergetism.
610   $aExegesis.
610   $aFirst Jewish?Roman War.
610   $aGalilean.
610   $aGentile.
610   $aGod.
610   $aGrandee.
610   $aHebrew Bible.
610   $aHellenistic period.
610   $aHellenization.
610   $aHerodian.
610   $aIconography.
610   $aIdeology.
610   $aIdolatry.
610   $aIsrael.
610   $aIsraelites.
610   $aJewish Christian.
610   $aJewish Palestinian Aramaic.
610   $aJewish culture.
610   $aJewish diaspora.
610   $aJewish history.
610   $aJewish identity.
610   $aJewish literature.
610   $aJewish prayer.
610   $aJewish religious movements.
610   $aJewish studies.
610   $aJews.
610   $aJudaism.
610   $aJudaization.
610   $aJudea (Roman province).
610   $aKohen.
610   $aLate Antiquity.
610   $aLeiden.
610   $aLevine.
610   $aLibanius.
610   $aLifshitz.
610   $aLiterature.
610   $aMaccabean Revolt.
610   $aMenorah (Temple).
610   $aMishnah.
610   $aNarrative.
610   $aNear East.
610   $aPaganism.
610   $aPalestinian Jews.
610   $aPersecution.
610   $aPharisees.
610   $aPiyyut.
610   $aPtolemaic Kingdom.
610   $aRabbi.
610   $aRabbinic literature.
610   $aReligion.
610   $aReligiosity.
610   $aRhetoric.
610   $aRite.
610   $aRoman Empire.
610   $aRoman Government.
610   $aSamaritans.
610   $aScythopolis (see).
610   $aSecond Temple period.
610   $aSecond Temple.
610   $aSect.
610   $aSefer (Hebrew).
610   $aSeleucid Empire.
610   $aSeminar.
610   $aSepphoris.
610   $aShabbat.
610   $aSynagogue.
610   $aSyria Palaestina.
610   $aTax.
610   $aTemple in Jerusalem.
610   $aTheology.
610   $aTiberias.
610   $aTorah reading.
610   $aTorah study.
610   $aTorah.
610   $aTosefta.
610   $aTractate.
610   $aUpper Galilee.
610   $aUrban culture.
610   $aWriting.
610   $aYohanan.
615  0$aJews$xHistory
615  0$aJews$xHistory
615  0$aJudaism$xHistory
615  0$aJews$xCivilization$xGreek influences.
676   $a956.9/402/089924
700   $aSchwartz$b Seth$0172864
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910777924803321
996   $aImperialism and jewish society$9105564
997   $aUNINA