LEADER 01450nam 2200385 n 450 001 996384028303316 005 20200824125251.0 035 $a(CKB)1000000000585042 035 $a(EEBO)2240887327 035 $a(UnM)99838700e 035 $a(UnM)99838700 035 $a(EXLCZ)991000000000585042 100 $a19901113d1635 uy | 101 0 $alat 135 $aurbn||||a|bb| 200 00$aEpistolæ Joannis Ravisii Textoris, non vulgaris eruditionis: nunc rece?ns, in gratiam studiosæ juventutis, multo? qua?m antehac unquam emendatiores in lucem editæ$b[electronic resource] 205 $aNunc recens, in gratiam studiosæ juventutis, multoÌ€ quaÌ€m antehac unquam emendatiores in lucem editæ. 210 $aCantabrigiæ $cEx academiæ celeberrimæ typographeo$d1635 215 $a[2], 5-141, [1] p 300 $aSignatures: Aâ¸(-A1) B-I⸠(last leaf blank). 300 $aError in paging: p. 59 misnumbered 56. 300 $aImperfect: stained, t.p. defaced. 300 $aReproduction of original in the British Library. 330 $aeebo-0018 606 $aLatin letters$vEarly works to 1800 615 0$aLatin letters 700 $aRavisius Textor$b Joannes$fca. 1480-1524.$0544597 801 0$bCu-RivES 801 1$bCu-RivES 801 2$bCStRLIN 801 2$bWaOLN 906 $aBOOK 912 $a996384028303316 996 $aEpistolæ Joannis Ravisii Textoris$92394913 997 $aUNISA LEADER 03816nam 2200673Ia 450 001 9910777860203321 005 20230422045335.0 010 $a1-281-73065-3 010 $a9786611730659 010 $a0-300-13051-1 024 7 $a10.12987/9780300130515 035 $a(CKB)1000000000471969 035 $a(StDuBDS)AH23049675 035 $a(SSID)ssj0000184331 035 $a(PQKBManifestationID)11174634 035 $a(PQKBTitleCode)TC0000184331 035 $a(PQKBWorkID)10200886 035 $a(PQKB)10928368 035 $a(MiAaPQ)EBC3420172 035 $a(DE-B1597)485337 035 $a(OCoLC)952732832 035 $a(DE-B1597)9780300130515 035 $a(Au-PeEL)EBL3420172 035 $a(CaPaEBR)ebr10170863 035 $a(OCoLC)923591726 035 $a(EXLCZ)991000000000471969 100 $a20000321d2000 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aIsraelis and the Jewish tradition$b[electronic resource] $ean ancient people debating its future /$fDavid Hartman 210 $aNew Haven $cYale University Press$dc2000 215 $a1 online resource (192 p.) 225 1 $aThe Terry lectures 300 $aBibliographic Level Mode of Issuance: Monograph 311 0 $a0-300-08378-5 320 $aIncludes bibliographical references (p. [167]-169) and index. 327 $tFront matter --$tThe Dwight Harrington Terry Foundation Lectures on Religion in the Light of Science and Philosophy --$tContents --$tPreface --$tCHAPTER ONE. Crisis and Tradition --$tCHAPTER TWO. The God of History in Yehuda Halevi --$tCHAPTER THREE. The Cosmic God in Maimonides --$tCHAPTER FOUR. Rabbinic Foundations of Maimonides' Thought --$tCHAPTER FIVE. Halakhic Sobriety and Inclusiveness --$tReferences --$tIndex 330 $aIn this powerful book one of the most important Jewish thinkers in the world today grapples with issues that increasingly divide Israel's secular Jewish community from its religious Zionists. Addressing the concerns of both communities from the point of view of one who is deeply committed to religious pluralism, David Hartman suggests a more inclusive and inviting framework for the modern Israeli engagement of the Jewish tradition. He offers a new understanding of what it means to be Jewish-one which is neither assimilationist nor backward-looking, and one that enables different Jewish groups to celebrate their own traditions without demonizing or patronizing others. In a world polarized between religious and secular and caught within a sectarian denominationalism, Hartman shows the way to build bridges of understanding. The book explores the philosophies of two major Jewish thinkers of the Middle Ages, Yehuda Halevi and Moses Maimonides. A careful analysis of Maimonides' approach to Judaism shows that messianism is not the predominant organizing principle that makes Judaism intelligible and significant, Hartman contends. 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