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010   $a9786611313715
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035   $a(PQKBTitleCode)TC0000128971
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100   $a20070918d2008      uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 10$aConsciousness and the existence of God$b[electronic resource] $ea theistic argument /$fJ.P. Moreland
210   $aNew York $cRoutledge$d2008
215   $a1 online resource (255 p.)
225 1 $aRoutledge studies in the philosophy of religion ;$v4
300   $aDescription based upon print version of record.
311   $a0-415-98953-1 
311   $a0-415-96240-4 
320   $aIncludes bibliographical references and indexes.
327   $aBook Cover; Title; Copyright; Contents; Preface; 1 The epistemic backdrop for locating consciousness in a naturalist ontology; 2 The argument from consciousness; 3 John Searle and contingent correlation; 4 Timothy O'Connor and emergent necessitation; 5 Colin McGinn and mysterian "naturalism"; 6 David Skrbina and panpsychism; 7 Philip Clayton and pluralistic emergentist monism; 8 Science and strong physicalism; 9 AC, dualism and the fear of God; Notes; Bibliography; Author index; Subject index; 
330   $aIn Consciousness and the Existence of God , JP Moreland argues that the existence of finite, irreducible consciousness (or its regular, law-like correlation with physical states) provides evidence for the existence of God. Considering Searle's contingent correlation, O'Connor's emergent necessitation, and Nagel's mysterian "naturalism," Moreland concludes that these versions of naturalism should be rejected in favor of what he calls  "the Argument from Consciousness."
410  0$aRoutledge studies in the philosophy of religion ;$v4.
606   $aConsciousness
606   $aNaturalism
606   $aTheism
615  0$aConsciousness.
615  0$aNaturalism.
615  0$aTheism.
676   $a212/.1
700   $aMoreland$b James Porter$f1948-$0859521
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910777488003321
996   $aConsciousness and the existence of God$93834653
997   $aUNINA