LEADER 00894nam0-22003011i-450- 001 990007779690403321 035 $a000777969 035 $aFED01000777969 035 $a(Aleph)000777969FED01 035 $a000777969 100 $a20021010d--------km-y0itay50------ba 101 0 $aita 200 1 $aONLUS$eEnti non commerciali e organizzazioni non lucrative di utilità sociale. Il decreto legislativo n.460 del1997 e le circolari ministeriali$fFranco Colombo , Paolo Sciumè 205 $a3°edz 210 $aMilano$cIl Sole 24ore$d1999 215 $a321 p.$d24 cm 610 0 $aENTI non profit 676 $a346 700 1$aColombo,$bFranco$0279291 702 1$aSciumé,$bPaolo 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990007779690403321 952 $a19-EA-19$b10888$fDDCP 959 $aDDCP 996 $aONLUS$9662502 997 $aUNINA DB $aGEN01 LEADER 02411 am 22003373u 450 001 9910765796403321 005 20171018 010 $a952-222-812-5 024 7 $a10.21435/sff.19 035 $a(CKB)4100000000883910 035 $a(OAPEN)638204 035 $a(EXLCZ)994100000000883910 100 $a20171018d|||| uy 101 0 $aeng 135 $auuuuu---auuuu 200 10$aHidden rituals and public performances: Traditions and belonging among the post-Soviet Khanty, Komi and Udmurts 210 $aHelsinki, Finland$cFinnish Literature Society / SKS$d2011 215 $a1 online resource (365) 311 $a952-222-307-7 330 $aWhy are Khanty shamans still active? What are the folklore collectives of Komi? Why are the rituals of Udmurts performed at cultural festivals? In their insightful ethnographic study Anna-Leena Siikala and Oleg Ulyashev attempt to answer such questions by analysing the recreation of religious traditions, myths, and songs in public and private performances. Their work is based on long term fieldwork undertaken during the 1990s and 2000s in three different places, the Northern Ob region in North West Siberia and in the Komi and Udmurt Republics. It sheds light on how different traditions are favoured and transformed in multicultural Russia today. Siikala and Ulyashev examine rituals, songs, and festivals that emphasize specificity and create feelings of belonging between members of families, kin groups, villages, ethnic groups, and nations, and interpret them from a perspective of area, state, and cultural policies. A closer look at post-Soviet Khanty, Komi and Udmurts shows that opportunities to perform ethnic culture vary significantly among Russian minorities with different histories and administrative organisation. Within this variation the dialogue between local and administrative needs is decisive. 517 $aHidden rituals and public performances 517 $aStudia Fennica Folkloristica vol. 19 606 $aSocial & cultural anthropology, ethnography$2bicssc 610 $aRussia$aAnthropology$aFolklore$aCustoms$aEthnology$aEthnic minorities 615 7$aSocial & cultural anthropology, ethnography 700 $aSiikala$b Anna-Leena$4aut$0712542 702 $aUlyashev$b Oleg$4aut 906 $aBOOK 912 $a9910765796403321 996 $aHidden rituals and public performances$93364632 997 $aUNINA