LEADER 04111nam 2200601Ia 450 001 9910745577303321 005 20231211214035.0 010 $a9781474457255 010 $a1474457258 010 $a9781474457248 010 $a147445724X 024 7 $a10.1515/9781474457248 035 $a(CKB)28462651100041 035 $a(DE-B1597)664780 035 $a(DE-B1597)9781474457248 035 $a(MiAaPQ)EBC31788901 035 $a(Au-PeEL)EBL31788901 035 $a(OCoLC)1402063229 035 $a(OCoLC)1474240435 035 $a(EXLCZ)9928462651100041 100 $a20231101h20232023 fg 101 0 $aeng 135 $aur||#|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aModernism and Religion $eBetween Mysticism and Orthodoxy /$fJamie Callison 205 $a1st ed. 210 1$aEdinburgh :$cEdinburgh University Press,$d[2023] 210 4$dİ2023 215 $a1 online resource (248 pages) $c12 B/W illustrations 12 black & white illustrations 225 0 $aEdinburgh Critical Studies in Modernist Culture : ECCSMC. 311 08$a9781474457224 311 08$a1474457223 327 $tFrontmatter -- $tContents -- $tList of Figures -- $tAcknowledgements -- $tSeries Editors' Preface -- $tIntroduction: Wavering Orthodoxy -- $t1 Mass Distraction: Between Rites and Rights in David Jones -- $t2 Spiritual Pathology: Diagnosing T. S. Eliot's Unconscious Christianity -- $t3 Reversion Therapy: The Personalism of H.D.'s Return to Religion -- $t4 Silent Protest: The Retreat Movement, 1920-45 -- $tConclusion: The Distraction of Religious Poetry -- $tBibliography -- $tIndex 330 $aExplores the transformation of religious orthodoxy in the age of modernismProvides a historical and theoretically informed account of mysticism in the late nineteenth and early twentieth century.Details the significance of a range of religious practices to modernism, including communal worship, conversion, and retreat.Reads modernism through the lens of recent postsecular theory.Offers close readings of major works by David Jones, T. S. Eliot, and H.D., including the first extended discussion of Jones's recently published The Grail Mass, informed by extensive work in the personal archives and libraries of individual authors.Outlines an expanded understanding of religious poetry.Modernism and Religion argues that modernism participated in broader processes of religious change in the twentieth century. The new prominence accorded to immanence and immediacy in religious discourse is carried over into the modernist epiphany. Modernism became mystical. The emergence of Catholic theological modernism, human rights, Christian sociology, and philosophical personalism, which are explored here in relation to the work of David Jones, T. S. Eliot, and H.D., represented a strategic attempt on the part of diverse religious authorities to meet the challenge posed by new mysticism. Orthodoxy was itself made new in ways that resisted the secular demand that religion remain a private undertaking. Modernism and Religion presents the mechanical form and clashing registers of long poems by each of the aforementioned writers as an alternative to epiphanic modernism. Their wavering orthodoxy brings matters from which the secular had previously separated religion back once more into its purview. 410 0$aEdinburgh Critical Studies in Modernist Culture Series 606 $aEnglish literature$y20th century$xHistory and criticism 606 $aModernism (Christian theology) 606 $aModernism (Literature) 606 $aReligion and literature 615 0$aEnglish literature$xHistory and criticism. 615 0$aModernism (Christian theology) 615 0$aModernism (Literature) 615 0$aReligion and literature. 676 $a820.9112 700 $aCallison$b Jamie$f1985-$4aut$4http://id.loc.gov/vocabulary/relators/aut$01440006 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910745577303321 996 $aModernism and Religion$93602431 997 $aUNINA