LEADER 03618oam 22004575 450 001 9910735783203321 005 20231108182635.0 010 $a981-9938-06-6 024 7 $a10.1007/978-981-99-3806-3 035 $a(MiAaPQ)EBC30662098 035 $a(Au-PeEL)EBL30662098 035 $a(DE-He213)978-981-99-3806-3 035 $a(OCoLC) 1391343154 035 $a(EXLCZ)9927803222100041 100 $a20230723d2023 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aHistorical mosques in Indonesia and the Malay World $eroots, transformations, and developments /$fBagoes Wiryomartono 205 $a1st ed. 2023. 210 1$aSingapore :$cSpringer Nature Singapore :$cImprint: Springer,$d2023. 215 $a1 online resource (124 pages) $cillustrations (black and white, and color) 311 08$aPrint version: Wiryomartono, Bagoes Historical Mosques in Indonesia and the Malay World Singapore : Springer Singapore Pte. Limited,c2023 9789819938056 327 $aChapter 1 Mosques and Muslims in Southeast Asia: An Introduction -- Chapter 2 Mosque Architecture: The Roots and Sources of -- Tradition and Intervention in Indonesian Mosque Architecture: Islam, Colonialism, and Local Culture -- Chapter 4 Mosque Architecture in Malaysia -- Chapter 5 Contemporary Mosques in Indonesia: Cultural Intervention, Contestation, and Syncretism. 330 $aThe book is an interdisciplinary study on the relationship between Muslims and their mosques in Indonesia and Malaysia. It presents selected historic mosques that demonstrate local interpretations and sociocultural assimilation, as well as a geographical syncretism, of Islam in local societies. The book unveils the contestations, synchronizations, assimilations, and integrations of local and foreign elements into the contextual architecture and sociologically institutionalized system that is the mosque: the Islamic place of worship. The author excavates the mosque?s historical origins and traces the iconic elements, features, and designs from their earliest historical settings and contexts. He then identifies, analyzes, and theorizes the outcomes of the interaction between Islam and local traditions through Malaysian and Indonesian case studies. The book proposes that Islam, at its philosophical level, can be culturally acceptable anywhere because it contains universal virtues of humanity for equality, fraternity, and social justice. The book unfolds how a dialectical contestation and acculturation of Dutch colonialism, Middle Eastern elements of culture, and local customs and traditions, might then come into dialogue, peacefully. Finally, the book considers the relationship between Malay and Indonesian architecture within their respective political cultures, shedding light on Islam and its practice within rich multicultural contexts. Relevant to students and researchers in Islamic studies, architecture, and Southeast Asian studies more broadly, the book uncovers the issues, constraints, and opportunities relating to the meaning of mosques for Muslims in Malaysia and Indonesia. 606 $aMosques$zIndonesia 606 $aMosques$zMalay Archipelago 615 0$aMosques 615 0$aMosques 676 $a726.209598 676 $a950 700 $aWiryomartono$b A. Bagoes P.$f1956-$01209355 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910735783203321 996 $aHistorical mosques in Indonesia and the Malay World$93578068 997 $aUNINA