LEADER 03369nam  2200397   450 
001 9910724375503321
005 20230626140007.0
024 7 $a10.4000/books.ifp.1695
035   $a(CKB)5470000002601879
035   $a(NjHacI)995470000002601879
035   $a(EXLCZ)995470000002601879
100   $a20230626d1980      uy             0
101 0 $afre
135   $aur|||||||||||
181   $ctxt$2rdacontent
182   $cc$2rdamedia
183   $acr$2rdacarrier
200 00$aMr?gendra?gama $eSections de la doctrine et du yoga : Avec la Vr?tti de Bhat?t?ana?ra?yan?akan?t?ha et la Di?pika? d'Aghoras?iva?ca?rya /$ftraduction, introduction et notes par Michel Hulin
210  1$aPondiche?ry :$cInstitut Franc?ais de Pondiche?ry,$d1980.
215   $a1 online resource (ix, 386 pages)
225 1 $aPublications de l'Institut franc?ais d'indologie ;$vNumber 63
320   $aIncludes bibliographical references.
330   $aBien qu'il ait seulement le statut d'un simple upa?gama (A. "secondaire"), le Mr?gendra contient l'un des expose?s les plus de?taille?s du shivai?sme philosophique dualiste qui soient parvenus jusqu'a? nous. Il est conside?re? comme faisant autorite? a? la fois dans la tradition cachemirienne du Nord et dans la tradition S?aivasiddha?nta du Sud. Il traite de l'e?manation des tattvas ("re?alite?s" ou "principes") depuis S?iva jusqu'a? l'e?le?ment terre. Il de?crit e?galement la ge?ne?ration successive des Mantras, Mantres?vara, etc. Il accorde e?galement beaucoup de place a? diverses questions de logique et de cosmologie. On y trouve encore une re?futation relativement pre?cise de certaines e?coles philosophiques adverses, notamment du Jainisme et du mate?rialisme. La section consacre?e a? la description des pratiques yoguiques pre?sente un inte?re?t particulier dans la mesure ou? elle fourmille de de?tails "techniques" qu'il serait difficile de trouver ailleurs.
330   $aIn spite of its being a mere upa?gama (a "secondary" A.), the Mr?gendra contains one of the most detailed accounts of dualistic S?aiva philosophy that have come down to us. It is recognized as authoritative both in the northern Kashmir tradition and the southern S?aivasiddha?nta tradition. It deals with the emanation of tattva-s ("realities" or "principles") from S?iva down to the element earth. It also describes the successive generation of Mantra-s, Mantres?vara-s, etc. It devotes a lot of space to various problems of logic and cosmology. It also includes a fairly elaborate refutation of rival philosophical schools, especially Jainism and materialism. The section devoted to the description of specific S?aiva yogic practices is of special interest inasmuch as it's brimming over with "technical details" rarely found elsewhere. The book contains the French translation of the Sanskrit text with an introduction in French and a summary of the introduction in English.
410  0$aPublications de l'Institut franc?ais d'indologie ;$vNumber 63.
517   $aMr?gendr?gama. Sections de la doctrine et du yoga 
606   $aS?aivism
615  0$aS?aivism.
676   $a294.5513
702   $aHulin$b Michel
801  0$bNjHacI
801  1$bNjHacl
906   $aBOOK
912   $a9910724375503321
996   $aMRGENDRAGAMA$91198653
997   $aUNINA