LEADER 01214nam2-2200397---450- 001 990003637320203316 005 20120312143329.0 010 $a978-88-387-6892-7 035 $a000363732 035 $aUSA01000363732 035 $a(ALEPH)000363732USA01 035 $a000363732 100 $a20120312d2011----km-y0itay50------ba 101 $aita 102 $aIT 105 $a||||||||001yy 200 1 $a<> patti parasociali$fLuca Giannini, Mariano Vitali 205 $a2. ed. 210 $aSantarcangelo di Romagna$cMaggioli$d2011 215 $a287 p.$d24 cm$e1 CD-ROM 225 2 $aProfessionisti & imprese$v101$iSocietà 410 0$1001000352764$aProfessionisti & Imprese$v, 101$iLavoro 454 1$12001 461 1$1001-------$12001 606 0 $aSocietà $xSoci$xContratti atipici$2BNCF 676 $a346.45066 700 1$aGIANNINI,$bLuca$0572412 701 1$aVITALI,$bMariano$0572413 801 0$aIT$bsalbc$gISBD 912 $a990003637320203316 951 $aXXX.B. Coll. 201/ 34$b20080 EC.$cXXX.B. Coll. 201/$d00308237 959 $aBK 969 $aGIU 979 $aFIORELLA$b90$c20120312$lUSA01$h1433 996 $aPatti parasociali$91014358 997 $aUNISA LEADER 04234nam 2200769Ia 450 001 9910450341303321 005 20210618031229.0 010 $a0-520-93090-8 010 $a9786612357428 010 $a1-282-35742-5 010 $a1-59875-788-1 024 7 $a10.1525/9780520930902 035 $a(CKB)1000000000030742 035 $a(EBL)239444 035 $a(OCoLC)475950695 035 $a(SSID)ssj0000284821 035 $a(PQKBManifestationID)11230237 035 $a(PQKBTitleCode)TC0000284821 035 $a(PQKBWorkID)10261889 035 $a(PQKB)11492265 035 $a(StDuBDS)EDZ0000055899 035 $a(MiAaPQ)EBC239444 035 $a(OCoLC)191946920 035 $a(MdBmJHUP)muse30735 035 $a(DE-B1597)520825 035 $a(DE-B1597)9780520930902 035 $a(Au-PeEL)EBL239444 035 $a(CaPaEBR)ebr10089245 035 $a(CaONFJC)MIL235742 035 $a(EXLCZ)991000000000030742 100 $a20050630d2005 fy 0 101 0 $aeng 135 $aurnn#---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aThere is no crime for those who have Christ$b[electronic resource] $ereligious violence in the Christian Roman Empire /$fMichael Gaddis 210 $aBerkeley, Calif. ;$aLondon $cUniversity of California Press$d2005 215 $a1 online resource (415 p.) 225 1 $aThe transformation of the classical heritage ;$v39 300 $a"A Joan Palevsky Book in Classical Literature". 311 0 $a0-520-28624-3 311 0 $a0-520-24104-5 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tPreface and Acknowledgments --$tAbbreviations --$tIntroduction --$t1. "What Has the Emperor to Do with the Church?" --$t2. "The God of the Martyrs Refuses You" --$t3. An Eye for an Eye --$t4. Temperata Severitas --$t5. "There Is No Crime for Those Who Have Christ" --$t6. "The Monks Commit Many Crimes" --$t7. "Sanctify Thy Hand by the Blow" --$t8. Non Iudicium sed Latrocinium --$tConclusion --$tBibliography --$tIndex 330 $a"There is no crime for those who have Christ," claimed a fifth-century zealot, neatly expressing the belief of religious extremists that righteous zeal for God trumps worldly law. This book provides an in-depth and penetrating look at religious violence and the attitudes that drove it in the Christian Roman Empire of the fourth and fifth centuries, a unique period shaped by the marriage of Christian ideology and Roman imperial power. Drawing together materials spanning a wide chronological and geographical range, Gaddis asks what religious conflict meant to those involved, both perpetrators and victims, and how violence was experienced, represented, justified, or contested. His innovative analysis reveals how various groups employed the language of religious violence to construct their own identities, to undermine the legitimacy of their rivals, and to advance themselves in the competitive and high-stakes process of Christianizing the Roman Empire. Gaddis pursues case studies and themes including martyrdom and persecution, the Donatist controversy and other sectarian conflicts, zealous monks' assaults on pagan temples, the tyrannical behavior of powerful bishops, and the intrigues of church councils. In addition to illuminating a core issue of late antiquity, this book also sheds light on thematic and comparative dimensions of religious violence in other times, including our own. 410 0$aTransformation of the classical heritage ;$v39. 606 $aPersecution 606 $aViolence$xReligious aspects$xChristianity 606 $aChurch history$y4th century 606 $aChurch history$y5th century 606 $aMartyrdom 608 $aElectronic books. 615 0$aPersecution. 615 0$aViolence$xReligious aspects$xChristianity. 615 0$aChurch history 615 0$aChurch history 615 0$aMartyrdom. 676 $a270.2 700 $aGaddis$b Michael$f1970-$0295299 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910450341303321 996 $aThere is no crime for those who have Christ$9724600 997 $aUNINA LEADER 01562aam 2200421I 450 001 9910709901503321 005 20151118015318.0 024 8 $aGOVPUB-C13-2002e5ef96c9d5330c136a5d7e182c8f 035 $a(CKB)5470000002475257 035 $a(OCoLC)929879594 035 $a(EXLCZ)995470000002475257 100 $a20151118d1973 ua 0 101 0 $aeng 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 14$aThe process of funds allocation under Title I of the Elementary and Secondary Education Act of 1965 /$fSung Kim; Elsie Clark; John Donaldson; Joseph Jordan; Eugene McDowell 210 1$aGaithersburg, MD :$cU.S. Dept. of Commerce, National Institute of Standards and Technology,$d1973. 215 $a1 online resource 225 1 $aNBSIR ;$v73-120 300 $a1973. 300 $aContributed record: Metadata reviewed, not verified. 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