LEADER 03630 am 2200553 n 450 001 9910705083903321 005 20230420 010 $a2-7226-0616-X 024 7 $a10.4000/books.cdf.12918 035 $a(CKB)5590000001038866 035 $a(FrMaCLE)OB-cdf-12918 035 $a(PPN)270136649 035 $a(EXLCZ)995590000001038866 100 $a20230420j|||||||| ||| 0 101 0 $aeng 135 $auu||||||m|||| 200 00$aAutour du Traite? des rites $ede la canonisation du rituel a? la ritualisation de la socie?te? = All about the Rites : from canonised ritual to ritualised society /$fsous la direction de Anne Cheng et Ste?phane Feuillas ; e?dite? par Joseph Ciaudo 210 $aParis $cCollège de France$d2023 311 $a2-37701-113-6 330 $aThis third volume of the ?Myriades d?Asies? series is the result of an international conference which was held at the Collège de France in 2018, and published in book form by Hémisphères Editions in 2021, the present digital edition being a revised and improved version of the printed edition. It intends to look afresh at the way ancient China progressively evolved into a ritualistic society, that is a world in which social interactions in times of peace were to be conceived of within the category of rites. If such a category remains difficult to define univocally, it has appeared to us that one possible approach was to study the canonization in the Han period of a compendium of texts which aim at regulating conducts, be it social behaviour, body language, speech, the relations between the living and the dead, as well as power relations and the agenda of human activities. We are talking more specifically about a cluster of three texts which soon came to acquire the status of ?classics? and which are now known as the Ceremonial and Rites (Yili ??), the Rites of Zhou (Zhouli ??), and the Book of Rites (Liji ??). The first objective of the volume is to examine the articulations between these texts and more precisely to inquire about the patterns of, and motivations for, the canonization of ritual in the first century of Han rule, about the rewriting effects, and about the incorporation of very heterogeneous texts in the establishment of the canon. This primary approach to ?the world of ritual? is followed by a more specific study of the most composite text of the compendium, the Book of Rites. How did the ancient commentaries of this text contribute to model the interpretation of rites, and in what way did the classic never cease to be an open text, going through successive phases of deconstruction, desacralisation or reconstruction that allowed for the ritual order to be constantly recomposed as dynasties went by? And how did the text relate to ancient Chinese ritual? 606 $aAsian Studies 606 $aHistory 606 $aChine 606 $ahistoire des idées 606 $aConfucius 606 $arites 606 $areligion 606 $asociétés 606 $aChina 606 $aintellectual history 615 4$aAsian Studies 615 4$aHistory 615 4$aChine 615 4$ahistoire des idées 615 4$aConfucius 615 4$arites 615 4$areligion 615 4$asociétés 615 4$aChina 615 4$aintellectual history 702 $aCheng$b Anne 702 $aFeuillas$b Ste?phane 702 $aCiaudo$b Joseph 712 02$aColle?ge de France, 801 0$bFR-FrMaCLE 906 $aBOOK 912 $a9910705083903321 996 $aAutour du Traite? des rites$93402365 997 $aUNINA