LEADER 01632nam 2200373Ia 450 001 996387660503316 005 20200824131945.0 035 $a(CKB)4940000000084330 035 $a(EEBO)2264190476 035 $a(OCoLC)ocm23152212e 035 $a(OCoLC)23152212 035 $a(EXLCZ)994940000000084330 100 $a19910225d1609 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 14$aThe character of the beast, or, The false constitution of the church$b[electronic resource] $ediscovered in certayne passages betwixt Mr. R. Clifton & Iohn Smyth, concerning true Christian baptisme of new creatures, or new borne babes in Christ, &nd false baptisme of infants borne after the flesh : referred to two propositions, 1. That infants are not to bee baptized, 2. That antichristians converted are to bee admitted into the true church by baptisme 210 $a[Middelburg $cR. Schilders]$d1609 215 $a[8], 71 p 300 $aRunning title: Passages betwixt Mr. Rich. Clifton & Iohn Smyth. 300 $aEpistle to the reader signed: Iohn Smyth. 300 $aPlace of publication and name of publisher suggested by STC (2nd ed.). 300 $aSignatures: A-K?. 300 $aReproduction of original in the Union Theological Seminary (New York, N.Y.). 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THINKING EUROPE. Thinking Europe -- Europeanism -- Two German speeches : the "second thought", the language of Europe -- Europe or philosophy -- Europe or Christianity -- PART II. THE IDEA OF EMPIRE. What is empire? -- The myth of the growing city -- Digressions on empire and the three Romes -- More on the idea of empire -- Empire and Katechon : a question of political theology (from Paul, 2 Thessalonians 2) -- ADDENDA. The Europe of Mari?a Zambrano -- We cannot only call ourselves Judeo-Christians -- A conversation with Jacques Le Goff. 330 $a"The European Union and the single currency have given Europe more stability than it has known in the past thousand years, yet Europe seems to be in perpetual crisis about its global role. The many European empires are now reduced to a multiplicity of ethnicities, traditions, and civilizations. Europe will never be One, but to survive as a union it will have to become a federation of 'islands' both distinct and connected. Though drawing on philosophers of Europe's past, Cacciari calls not to resist Europe's sunset but to embrace it. Europe will have to open up to the possibility that in few generations new exiles and an unpredictable cultural hybridism will again change all we know about the European legacy. 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