LEADER 00883cam0 2200253 450 001 E600200059067 005 20201221123436.0 010 $a3893380086 100 $a20100128d1987 |||||ita|0103 ba 101 $aeng 102 $aDE 200 1 $aZarathustra the laughing prophet$etalks on Friedrich Nietzsche's "Thus Spoke Zarathustra"$fBhagwan Shree Rajneesh 210 $aCologne$cThe rebel publisher house$d1987 215 $a548 p.$d21 cm 700 1$aRajneesh$b, Bhagwan Shree$3A600200059439$4070$0526882 801 0$aIT$bUNISOB$c20201221$gRICA 850 $aUNISOB 852 $aUNISOB$j100$m71885 912 $aE600200059067 940 $aM 102 Monografia moderna SBN 941 $aM 957 $a100$b008242$gSi$d71885$racquisto$1pregresso1$2UNISOB$3UNISOB$420100128112023.0$520201221123426.0$6Alfano 996 $aZarathustra the laughing prophet$91706855 997 $aUNISOB LEADER 03353nam 2200433 450 001 9910667350803321 005 20201021084733.0 010 $a1-55753-900-6 010 $a1-55753-901-4 035 $a(CKB)5470000000002047 035 $a(MiAaPQ)EBC6240579 035 $a(EXLCZ)995470000000002047 100 $a20201021d2020 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aDon Quixote and Catholicism $erereading Cervantine spirituality /$fMichael J. McGrath 210 1$aWest Lafayette, Indiana :$cPurdue University Press,$d[2020] 210 4$dİ2020 215 $a1 online resource (ix, 189 pages) 225 1 $aPurdue studies in Romance literatures ;$vVolume 79 311 $a1-55753-899-9 320 $aIncludes bibliographical references and index. 327 $aMiguel de Cervantes and early modern Catholicism -- The hermeneutics of Cervantine spirituality -- Don Quixote and moral theology : what a knight and his squire can teach us about Cervantes's Catholicism -- Tilting at the truth : Don Quixote's spiritual journey as a contemplative in action -- The anthropological vision of Don Quixote -- From La Mancha to Manresa : Sancho Panza's incarnational spirituality. 330 $a"Four hundred years since its publication, Miguel de Cervantes's Don Quixote continues to inspire and to challenge its readers. The universal and timeless appeal of the novel, however, has distanced its hero from its author and its author from his own life and the time in which he lived. The discussion of the novel's Catholic identity, therefore, is based on a reading that returns Cervantes's hero to Cervantes's text and Cervantes to the events that most shaped his life. The authors and texts McGrath cites, as well as his arguments and interpretations, are mediated by his religious sensibility. Consequently, he proposes that his study represents one way of interpreting Don Quixote and acts as a complement to other approaches. It is McGrath's assertion that the religiosity and spirituality of Cervantes's masterpiece illustrate that Don Quixote is inseparable from the teachings of Catholic orthodoxy. Furthermore, he argues that Cervantes's spirituality is as diverse as early modern Catholicism. McGrath does not believe that the novel is primarily a religious or even a serious text, and he considers his arguments through the lens of Cervantine irony, satire, and multiperspectivism. As a Roman Catholic who is a Hispanist, McGrath proposes to reclaim Cervantes's Catholicity from the interpretive tradition that ascribes a predominantly Erasmian reading of the novel. When the totality of biographical and sociohistorical events and influences that shaped Cervantes's religiosity are considered, the result is a new appreciation of the novel's moral didactic and spiritual orientation"--$cProvided by publisher. 410 0$aPurdue studies in Romance literatures ;$vVolume 79. 606 $aSpirituality in literature 615 0$aSpirituality in literature. 676 $a863.3 700 $aMcGrath$b Michael J.$0319731 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910667350803321 996 $aDon Quixote and Catholicism$92872106 997 $aUNINA