LEADER 01002nam--2200349---450- 001 990003247800203316 005 20090519123900.0 010 $a0-395-12034-9 035 $a000324780 035 $aUSA01000324780 035 $a(ALEPH)000324780USA01 035 $a000324780 100 $a20090519d1971----km-y0itay50------ba 101 $aeng 102 $aFR 105 $aa---||||001yy 200 1 $aInfinitesimal calculus$fJean Dieudonné 210 $aParis$cHermann$d1971 215 $a427 p.$cill.$d22 cm 327 1 $aTranslated from the original french text calcul infinitésimal 606 0 $aCalcolo infinitesimale 676 $a515.16 700 1$aDIEUDONNÉ,$bJean$0440723 801 0$aIT$bsalbc$gISBD 912 $a990003247800203316 951 $a515.16 DIE$b2159/CBS$c515.16$d00220573 959 $aBK 969 $aSCI 979 $aRSIAV7$b90$c20090519$lUSA01$h1238 979 $aRSIAV7$b90$c20090519$lUSA01$h1239 996 $aInfinitesimal calculus$91012960 997 $aUNISA LEADER 02469nam 2200409 450 001 9910647256003321 005 20230325190006.0 010 $a3-7370-1344-6 024 7 $a10.14220/9783737013444 035 $a(CKB)5710000000108637 035 $a(NjHacI)995710000000108637 035 $a(EXLCZ)995710000000108637 100 $a20230325d2023 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aWhom to blame for Judah's doom? $eA Narratological and Intertextual Reading of 2 Kings 23:30-25:30 /$fBenedikt Josef Collinet, Keith Bodner 210 1$aGo?ttingen :$cV&R unipress,$d2023. 215 $a1 online resource (272 pages) 225 0 $aOsnabru?ck Studies on the Jewish and Christian Bible 311 $a3-8471-1344-5 327 $aA. Introduction -- B. Textual Criticism and Translation of 2 Kgs 23:30-25:30 -- C. Narratological Analysis -- D. The Narrative in its Broader Narrative Context (Gen 1-2 Kgs 25) -- E. Concluding Observations -- Bibliography -- Important Keywords -- Bible Register. 330 $aThe last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30). 517 $aWhom to blame for Judah?s doom? 606 $aDeuteronomistic history (Biblical criticism) 615 0$aDeuteronomistic history (Biblical criticism) 676 $a222.067 700 $aCollinet$b Benedikt Josef$01346248 702 $aBodner$b Keith 801 0$bNjHacI 801 1$bNjHacl 906 $aBOOK 912 $a9910647256003321 996 $aWhom to blame for Judah's doom$93073565 997 $aUNINA