LEADER 04015oam 2200589 450 001 9910639889403321 005 20231108230707.0 010 $a981-19-7206-0 024 7 $a10.1007/978-981-19-7206-5 035 $a(MiAaPQ)EBC7165930 035 $a(Au-PeEL)EBL7165930 035 $a(CKB)25913972900041 035 $a(DE-He213)978-981-19-7206-5 035 $a(EXLCZ)9925913972900041 100 $a20230429d2023 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 12$aA brief history of the relationship between Confucianism, Daoism, and Buddhism /$fZhongjian Mou ; translated by Mei Yang and Peng Tian 205 $a1st ed. 2023. 210 1$aSingapore :$cSpringer :$cPeople's Publishing House,$d[2023] 210 4$dİ2023 215 $a1 online resource (xiv, 611 pages) $cillustrations (some color) 311 08$aPrint version: Mou, Zhongjian A Brief History of the Relationship Between Confucianism, Daoism, and Buddhism Singapore : Springer,c2023 9789811972058 320 $aIncludes bibliographical references (pages 579-593) and index. 327 $aIntroduction -- The Origin of Chinese Civilization and the History of the Relationship between Confucianism and Daoism -- The Beginning of the Relationship between Confucianism, Daoism and Buddhism: Late Han Dynasty -- The Period of Tension and Interaction in Debates: Wei, Jin, Southern and Northern Dynasties -- The Period of National Establishment and Confrontation: Sui and Tang Dynasties. 330 $aChinese traditions of Confucianism, Daoism, and Buddhism have a profoundly philosophical dimension. The three traditions are frequently referred to as three paths of moral teachings. In this book, Mou provides a clear account of the textual corpus that emerges to define each of these traditions and how this canonical axis was augmented by a continuing commentarial tradition as each generation reauthorized the written core for their own time and place. In his careful exegesis, Mou lays out the differences between the more religious reading of these traditions with their defining practices that punctuate the human journey through life, and the more intellectual and philosophical treatment of the texts that has and continues to produce a first-order culture of annotation that become integral to the traditions themselves. At the center of the alternative religious experience reflected throughout the teachings of Confucianism, Daoism, and Buddhism is the project of personal cultivation as it comes to be expressed as robust growth in family and communal relations. For Mou, these three highly distinctive and yet complementary ways of thinking and living constitute a kind of moral ecology, wherein each of them complements the others as they stand in service to a different dimension of the human need for an educated spirituality. 606 $aBuddhism$zChina$xRelations$xConfucianism$xHistory 606 $aBuddhism$zChina$xRelations$xTaoism$xHistory 606 $aConfucianism$xRelations$zChina$xBuddhism$xHistory 606 $aConfucianism$xRelations$zChina$xTaoism$xHistory 606 $aTaoism$xRelations$zChina$xBuddhism$xHistory 606 $aTaoism$xRelations$zChina$xConfucianism$xHistory 615 0$aBuddhism$xRelations$xConfucianism$xHistory. 615 0$aBuddhism$xRelations$xTaoism$xHistory. 615 0$aConfucianism$xRelations$xBuddhism$xHistory. 615 0$aConfucianism$xRelations$xTaoism$xHistory. 615 0$aTaoism$xRelations$xBuddhism$xHistory. 615 0$aTaoism$xRelations$xConfucianism$xHistory. 676 $a294.309 700 $aMou$b Zhongjian$f1939-$01200300 702 $aYang$b Mei 702 $aTian$b Peng 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910639889403321 996 $aA Brief History of the Relationship Between Confucianism, Daoism, and Buddhism$93363133 997 $aUNINA