LEADER 04078nam 2200433 450 001 9910629588203321 005 20230515055845.0 024 7 $a10.1515/9788395609558 035 $a(CKB)5590000001000892 035 $a(NjHacI)995590000001000892 035 $a(EXLCZ)995590000001000892 100 $a20230515h20202019 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aCulture-bearing Women $eThe Black Women Renaissance and Cultural Nationalism /$fIzabella Penier 210 1$aWarsaw, Poland :$cDe Gruyter Poland Ltd.,$d2020. 210 4$dİ2019 215 $a1 online resource (220 pages) 311 $a83-956095-6-6 320 $aIncludes bibliographical references and index. 327 $aIntro -- Contents -- Preface -- 1 Introduction: The Black Women Renaissance, Matrilineal Romances and the "Volkish Tradition" -- 2 Mapping the Black Women's Renaissance: The Formative 1970s and the Shift from a Black Nationalist to a Black Womanist Aesthetic -- 3 Matrifocal Nationalism, Afrocentric Womanism and the Fear of Disinheritance -- 4 Kulturnation: The Black Women's Renaissance, Folk Heritage and the Essential Black Female Matrix -- 5 Volknation: The Black Holocaust and the Poetics of the Slave Sublime -- 6 Culturalism, Classism, and the Politics of Redistribution -- Bibliography -- Index. 330 $aThis study examines the Black Women's Renaissance (BWR) - the flowering of literary talent among African American women at the end of the 20th century. It focuses on the historical and heritage novels of the 1980s and the vexed relationship between black cultural nationalism and black feminism. It argues that when the nation seemingly fell out of fashion, black women writers sought to re-create what Renan called "a soul, a spiritual principle" for their ethnic group. BWR narratives, especially those associated with womanism, appreciated "culture bearing" mothers as cultural reproducers of the nation and transmitters of its values. In this way, the writers of the BWR gave rise to "matrifocal" cultural nationalism that superseded masculine cultural nationalism of the previous decade and made black women, instead of black men, principal agents/carriers of national identity. This monograph argues that even though matrifocal nationalism empowered women, ultimately it was a flawed project. It promoted gender and cultural essentialism, i.e. it glorified black motherhood and mother-daughter bonding and condemned other, more radical models of black female subjectivity. Moreover, the BWR, vivified by middle-class and educated black women, turned readers' attention from more contentious social issues, such as class mobility or wealth redistribution. The monograph compares the cultural nationalist novels of the 1980s with social protest novels written by the same authors in the 1970s and explains the rationale behind the change in their aesthetic and political agenda. It also contrasts novels written by womanist writers (Toni Morrison, Alice Walker, Gloria Naylor to name just a few) and by African Caribbean immigrant or second-generation writers (Audre Lorde, Paule Marshall, Jamaica Kincaid and Michelle Cliff) to show that, on the score of cultural nationalism, the BWR was not a monolithic phenomenon. African American and African Caribbean women writers collectively contributed to the flourishing of the BWR, but they did not share the same ideas on black identities, histories, or the question of ethnonational belonging. 606 $aAfrican American women authors 606 $aRace awareness in literature 606 $aWomen, Black, in literature 615 0$aAfrican American women authors. 615 0$aRace awareness in literature. 615 0$aWomen, Black, in literature. 676 $a860.9352208996 700 $aPenier$b Izabella$0891203 801 0$bNjHacI 801 1$bNjHacl 906 $aBOOK 912 $a9910629588203321 996 $aCulture-bearing Women$92238940 997 $aUNINA