LEADER 03019oam 2200541 450 001 9910617314103321 005 20220214110230.0 010 $a1-4780-1543-8 010 $a1-4780-2267-1 035 $a(CKB)5100000000116985 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/92960 035 $a1296600044 035 $a(BiblioVault)org.bibliovault.9781478022671 035 $a(MiAaPQ)EBC30353066 035 $a(Au-PeEL)EBL30353066 035 $a(EXLCZ)995100000000116985 100 $a20220214d2022 uy 0 101 0 $aeng 135 $aurmn|---annan 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe lives of Jessie Sampter $equeer, disabled, Zionist /$fSarah Imhoff 205 $a1st ed. 210 1$aDurham :$cDuke University Press,$d2022. 215 $a1 online resource (ix, 272 pages) $cillustrations, maps 311 $a1-4780-9265-3 311 $a1-4780-1806-2 320 $aIncludes bibliographical references and index. 327 $aA religious life -- A life with disability -- A queer life -- A theological-political life. 330 $a"Jessie Sampter (1883-1938) was best known for her 95-page A Course on Zionism, an American primer for understanding support of a Jewish state in Palestine first published in 1915. In 1919, Jessie packed a trousseau, and declared herself "married to Palestine." Yet Sampter's own life and body hardly matched typical Zionist ideals: while Zionism celebrated the strong and healthy body, Sampter spoke of herself as "crippled" from polio and plagued by weakness and sickness her whole life; while Zionism applauded reproductive women's bodies, Sampter never married or bore children. In fact, she wrote of homoerotic longings and had same-sex relationships we would consider queer. Though Jessie Sampter was in many ways quite distinctive, analyzing her life illuminates a sometimes invisible aspect of the human condition: our embodied selves do not always neatly line up with our religious or political ideals. In its telling of the lives of Sampter, the book pursues an embodied method of learning about the past. It draws not only on texts and material objects-the things scholars usually interpret through reading and seeing-but also what we apprehend by other senses, feelings, and experiences"--$cProvided by publisher. 606 $aAuthors, American$y20th century$vBiography 606 $aZionists$zUnited States$vBiography 606 $aAuthors with disabilities$zUnited States$vBiography 606 $aLesbian authors$zUnited States$vBiography 615 0$aAuthors, American 615 0$aZionists 615 0$aAuthors with disabilities 615 0$aLesbian authors 676 $a818.5209 686 $aSOC032000$aSOC029000$2bisacsh 700 $aImhoff$b Sarah$01276160 801 0$bNDD 801 1$bNDD 906 $aBOOK 912 $a9910617314103321 996 $aThe lives of Jessie Sampter$93007176 997 $aUNINA LEADER 01084nam 2200361 450 001 9910131627603321 005 20240207165313.0 010 $a1-4123-5010-7 035 $a(CKB)3680000000168031 035 $a(NjHacI)993680000000168031 035 $a(EXLCZ)993680000000168031 100 $a20240207d2006 uy 0 101 0 $afre 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aLe?on Ge?rin $eune introduction a? la lecture de son oeuvre /$fJean-Charles Falardeau 210 1$aChicoutimi :$cJ.-M. Tremblay,$d2006. 215 $a1 online resource 225 1 $aClassiques des sciences sociales 410 0$aClassiques des sciences sociales. 517 $aLéon Gérin 606 $aSocial sciences$xResearch 615 0$aSocial sciences$xResearch. 676 $a301.092 700 $aFalardeau$b Jean-Charles$f1914-1989,$0866595 801 0$bNjHacI 801 1$bNjHacl 906 $aBOOK 912 $a9910131627603321 996 $aLe?on Ge?rin$93908912 997 $aUNINA