LEADER 02891nam 2200481 450 001 9910585556803321 005 20231121051246.0 010 $a1-4875-3898-7 010 $a1-4875-4183-X 035 $a(CKB)5450000000348043 035 $a(NjHacI)995450000000348043 035 $a(OCoLC)1224265182 035 $a(MdBmJHUP)musev2_109103 035 $a(EXLCZ)995450000000348043 100 $a20230508d2021 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aButinage $ethe art of religious mobility /$fYonatan N. Gez, [and three others] 210 1$aToronto, Ontario :$cUniversity of Toronto Press,$d2021. 215 $a1 online resource 311 $a1-4875-0880-8 327 $aPart I. Introduction: Rethinking Religious Normativity -- The Mobile Religious Practitioner -- Religious Mobility: Current Debates -- Neighborliness as a Driver for Mobility in Brazil -- The Kenyan Case: Dynamism and Precariousness -- Mobility Intertwined: Migration, Kinship, and Education in Ghana -- Religion and Mobility in Switzerland: A Most Private Affair -- Between Bees and Flowers -- From Religious Mobility to Dynamic Religious Identities -- Conclusion: The Peripatetic Practitioner. 330 $a"Based on comparative ethnographic research in four countries and three continents, Butinage: The Art of Religious Mobility explores the notion of "religious butinage" as a conceptual framework intended to shed light on the dynamics of everyday religious practice. Derived from the French word butiner, which refers to the foraging activity of bees and other pollinating insects, this term is employed by the authors metaphorically to refer to the "to-ing and fro-ing" of believers between religious institutions. Focused on urban, predominantly Christian settings in Brazil, Kenya, Ghana, and Switzerland, Butinage examines commonalities and differences across the four case studies and identifies religious mobility as located at the meeting points between religious-institutional rules and narratives, local social norms, and individual agency and practice. Drawing on Anglophone, Francophone, and Lusophone academic traditions, this monograph is dedicated to a dialogue between ethnographic findings and theoretical ideas, and explores how we may rethink common conceptions of religious normativity."--$cProvided by publisher. 517 $aButinage 606 $aChristian life 607 $aSwitzerland 607 $aBrazil 607 $aGhana 607 $aKenya 608 $aCase studies. 608 $aElectronic books. 615 0$aChristian life. 676 $a248.4 700 $aGez$b Yonatan N.$0974382 801 0$bNjHacI 801 1$bNjHacl 906 $aBOOK 912 $a9910585556803321 996 $aButinage$93277583 997 $aUNINA