LEADER 01260nam0-2200385---450- 001 990009172030403321 005 20100413134525.0 010 $a88-430-3371-9 035 $a000917203 035 $aFED01000917203 035 $a(Aleph)000917203FED01 035 $a000917203 100 $a20100413d2005----km-y0itay50------ba 101 2 $aita$alat 102 $aIT 105 $ay-------001ey 200 1 $aLettere amorose e galanti$fBalderico di Bourgueil, Marbodo di Rennes, Ildeberto di Lavardin$ga cura di Manuela Sanson$gintroduzione di Claudia Cremonini$gcon una premessa di Francesco Zambon 210 $aRoma$cCarocci$d2005 215 $a143 p.$d18 cm 225 1 $aBiblioteca medievale$v100 676 $a871.03 676 $a856.1 700 0$aBaldricus Burguliensis$f<1045-1130>$0433875 701 1$aMarbodus Redonensis$f<1035?-1123>$0294321 701 1$aHildebertus :$cCenomanensis$f<1056-1133>$0280226 702 1$aSanson,$bManuela 702 1$aCremonini,$bClaudia 702 1$aZambon,$bFrancesco$f<1949- > 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990009172030403321 952 $a856.1 SAN 1$bDip.f.m.14436$fFLFBC 959 $aFLFBC 996 $aLettere amorose e galanti$9780657 997 $aUNINA LEADER 01107nam--2200373---4500 001 990000739450203316 005 20070508091209.0 010 $a0-226-26144-1 035 $a0073945 035 $aUSA010073945 035 $a(ALEPH)000073945USA01 035 $a0073945 100 $a20011114d1989----km-y0ENGy0103----ba 101 $aeng 102 $aUS 200 1 $a<> power of images$estudies in the history and theory of response$fDavid freedberg 210 $aChicago$cUniversity Chocago press$d1989 215 $aXXV, 534 p.$cill.$d25 cm 410 $12001 606 $aArte$xPsicologia 676 $a701.15 700 1$aFREEDBERG,$bDavid$0143719 801 0$aIT$bsalbc$gISBD 912 $a990000739450203316 951 $aXII.2.D. 347(II i B 625)$b102513 LM$cII i B 959 $aBK 969 $aUMA 979 $aPATTY$b90$c20011114$lUSA01$h0954 979 $c20020403$lUSA01$h1722 979 $aPATRY$b90$c20040406$lUSA01$h1651 979 $aCOPAT3$b90$c20050725$lUSA01$h1205 979 $aCOPAT5$b90$c20070508$lUSA01$h0912 996 $aPower of images$9963898 997 $aUNISA LEADER 05568nam 22005535 450 001 9910584600303321 005 20240509013204.0 010 $a9783030942656$b(electronic bk.) 010 $z9783030942649 024 7 $a10.1007/978-3-030-94265-6 035 $a(MiAaPQ)EBC7042227 035 $a(Au-PeEL)EBL7042227 035 $a(CKB)24242667400041 035 $a(DE-He213)978-3-030-94265-6 035 $a(EXLCZ)9924242667400041 100 $a20220708d2022 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aModernity and the Ideals of Arab-Islamic and Western-Scientific Philosophy $eThe Worldviews of Mario Bunge and Taha Abd al-Rahman /$fby A. Z. Obiedat 205 $a1st ed. 2022. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2022. 215 $a1 online resource (420 pages) 311 08$aPrint version: Obiedat, A. Z. Modernity and the Ideals of Arab-Islamic and Western-Scientific Philosophy Cham : Springer International Publishing AG,c2022 9783030942649 327 $aChapter 1: Introduction -- Chapter 2: Modernity -- Chapter 3: Religious, Secular, Scientific -- Chapter 4: An Introduction to Mario Bunge, and to the Philosophical Endeavor -- Chapter 5: Taha Abd al-Rahman's Islamic Worldview and the Spirit of Modernity -- Chapter 6: A Modern View of the Nature of Reality, and a Pre-Modern Counterpoint: The Scientific Ontology of Mario Bunge, and Five Religious Counter-Arguments for the Existence of A Deity. Chapter 7: Modern Knowing via Realistic Epistemology: Mario Bunge on the Perfectibility and Unity of Modern Human Knowledge. Chapter 8: Modern Virtuous Ethics: Knowing the Good and Doing the Right in Scientific Humanism -- Chapter 9: Taha Abd al-Rahman On Modern and Postmodern Family Ethics -- Chapter 10: Taha's Attempt at Surpassing Current Islamic Movements: A Mystical Perspective on Ethics and Politics -- Chapter 11: Comparative Evaluation: The Paths to Philosophical Modernity of Taha and Bunge -- Chapter 12: Epilogue: Of Surprises and Gaps, or the Future of Philosophical System Building and the Philosophy of Religion. 330 $a"This book fills a significant lack. The world of learning's paucity of detailed information about the relationships between Arab-Islamic and Western Scientific philosophy is both real and unfortunate. Professor Obiedat's instructive discussion provides an informative step towards repairing this regrettable omission." -Nicholas Rescher, Distinguished University Professor of Philosophy, University of Pittsburgh, USA "This is the first comparative study ever to engage the impressive oeuvres of Mario Bunge and Abdurrahman Taha. Obiedat, however, has his own perspective on things, finding both philosophers lacking in some respects. This is a provocative book that has as one of its virtues the opening of crucial space for bringing Western and Islamic philosophical voices into dialogue with one another." -Wael Hallaq, Avalon Foundation Professor in the Humanities at Columbia University, USA "Professor Obeidat takes us in an exciting journey to the universal religious, secular, and scientific points of views. He aims at exploring their broad lines and surpassing their partial differences. Thereby, he uses a modern philosophical approach by which he attempts to eliminate the dialectical gap between the Arab-Islamic and the Western worlds. Finally, he tests the boundaries of the philosophical vision that has dominated our understanding of the world for a very long time!" -Salah Osman, Professor of Logic and Philosophy of Science at Menoufia University, Egypt This is the first study to compare the philosophical systems of secular scientific philosopher Mario Bunge (1919-2020), and Moroccan Islamic philosopher Taha Abd al-Rahman (b.1945). In their efforts to establish the philosophical underpinnings of an ideal modernity these two great thinkers speak to the same elements of the human condition, despite their opposingsecular and religious worldviews. While the differences between Bunge's critical-realist epistemology and materialist ontology on the one hand, and Taha's spiritualist ontology and revelational-mystical epistemology on the other, are fundamental, there is remarkable common ground between their scientific and Islamic versions of humanism. Both call for an ethics of prosperity combined with social justice, and both criticize postmodernism and religious conservatism. The aspiration of this book is to serve as a model for future dialogue between holders of Western and Islamic worldviews, in mutual pursuit of modernity's best-case scenario. A. Z. Obiedat is an Assistant Professor of Arabic Language and Culture at Wake Forest University, USA. . 606 $aIslam$xDoctrines 606 $aIslamic philosophy 606 $aPhilosophy, Modern$y20th century 606 $aIslamic Theology 606 $aIslamic Philosophy 606 $aPhilosophy of the 20th century 615 0$aIslam$xDoctrines. 615 0$aIslamic philosophy. 615 0$aPhilosophy, Modern 615 14$aIslamic Theology. 615 24$aIslamic Philosophy. 615 24$aPhilosophy of the 20th century. 676 $a297.092 676 $a191 700 $aObiedat$b A. Z.$01250819 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 912 $a9910584600303321 996 $aModernity and the Ideals of Arab-Islamic and Western-Scientific Philosophy$92899533 997 $aUNINA