LEADER 03768 am 2200925 n 450 001 9910136972303321 005 20160609 010 $a2-7535-4642-8 024 7 $a10.4000/books.pur.35876 035 $a(CKB)3710000000749550 035 $a(FrMaCLE)OB-pur-35876 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/48622 035 $a(PPN)267932936 035 $a(EXLCZ)993710000000749550 100 $a20160712j|||||||| ||| 0 101 0 $afre 135 $auu||||||m|||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aGinguené (1748-1816) $eIdéologue et médiateur /$fÉdouard Guitton 210 $aRennes $cPresses universitaires de Rennes$d2016 215 $a1 online resource (296 p.) 311 $a2-86847-157-9 330 $aPierre-Louis Ginguené (1748-1816) : un « littérateur » qui fut à la fois poète à la mode, musicien compétent, journaliste et animateur de presse, critique en vue, fondateur de l'histoire littéraire et comparatiste avant l'heure, mais qui fut aussi un citoyen engagé dans l'action politique, républicain avant et après la République, directeur de l'Instruction publique, ambassadeur à Turin sous le Directoire, membre du Tribunat avant d'en être écarté, opposant mal résigné à l'Empire. Homme-carrefour, apôtre laïc de la communication, ou homme-charnière entre un ancien régime déclinant et une « idéologie » laïque et républicaine en gestation, Ginguené est de ceux qui ont préparé l'émergence des mentalités modernes et d'une conception radicalement nouvelle de la littérature. Le présent livre, tiré des actes du colloque international Ginguené (tenu à Rennes en avril 1992), reflète la polyvalence de l'Idéologue aussi bien que du médiateur. 517 $aGinguené 517 $aGinguené 606 $aHistory 606 $aLiterature (General) 606 $aPierre Guinguené 606 $aPierre-Louis Guinguené 606 $apoésie 606 $amusique 606 $ahistoire 606 $aRévolution française 606 $alittérature 610 $aRévolution française 610 $aPierre Guinguené 610 $apoésie 610 $ahistoire 610 $aPierre-Louis Guinguené 610 $amusique 610 $alittérature 615 4$aHistory 615 4$aLiterature (General) 615 4$aPierre Guinguené 615 4$aPierre-Louis Guinguené 615 4$apoésie 615 4$amusique 615 4$ahistoire 615 4$aRévolution française 615 4$alittérature 700 $aBenot$b Yves$0119837 701 $aBrasca$b Francesco La$01332450 701 $aBuisson$b Georges$01285839 701 $aCandaux$b Jean-Daniel$0427530 701 $aDelon$b Michel$0377450 701 $aDidier$b Béatrice$0385083 701 $aDorigny$b Marcel$0297021 701 $aDupuy$b Roger$0156054 701 $aFanouillère$b Florence$01332451 701 $aGarnier-Butel$b Michelle$01293671 701 $aGengembre$b Gérard$0250536 701 $aGuitton$b Edouard$0167096 701 $aGury$b Jacques$0156787 701 $aLagrave$b Jean-Paul de$01332452 701 $aMauviel$b Maurice$0314611 701 $aMussat$b Marie-Claire$01293674 701 $aNaudin$b Pierre$0614965 701 $aPascal$b Jean-Noël$0424574 701 $aPomeau$b René$0385828 701 $aRiberette$b Pierre$0202323 701 $aSeth$b Catriona$01285844 701 $aTatin-Gourier$b Jean-Jacques$0251409 701 $aGuitton$b Édouard$0167096 801 0$bFR-FrMaCLE 906 $aBOOK 912 $a9910136972303321 996 $aGinguené (1748-1816)$93040972 997 $aUNINA LEADER 03111nam 2200361z- 450 001 9910583580903321 005 20220715 035 $a(CKB)4100000010460660 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/88648 035 $a(VLeBooks)9780823282838 035 $a(Perlego)857449 035 $a(oapen)doab88648 035 $a(EXLCZ)994100000010460660 100 $a20181210d2018 uy | 101 0 $aeng 135 $aurmn|---annan 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aCharles S. Peirce$eOn Norms and Ideals 210 $cFordham University Press$d2019 215 $a1 online resource 311 08$a9780823282838 311 08$a082328283X 330 $aIn recent years, Charles Sanders Peirce has emerged, in the eyes of philosophers both in America and abroad, as one of America's major philosophical thinkers. His work has forced us back to philosophical reflection about those basic issues that inevitably confront us as human beings, especially in an age of science. Peirce's concern for experience, for what is actually encountered, means that his philosophy, even in its most technical aspects, forms a reflective commentary on actual life and on the world in which it is lived. In Charles S. Peirce: On Norms and Ideals, Potter argues that Peirce's doctrine of the normative sciences is essential to his pragmatism. No part of Peirce's philosophy is bolder than his attempt to establish esthetics, ethics, and logic as the three normative sciences and to argue for the priority of esthetics among the trio. Logic, Potter cites, is normative because it governs thought and aims at truth; ethics is normative because it analyzes the ends to which thought should be directed; esthetics is normative and fundamental because it considers what it means to be an end of something good in itself. This study shows that pierce took seriously the trinity of normative sciences and demonstrates that these categories apply both to the conduct of man and to the workings of the cosmos. Professor Potter combines sympathetic and informed exposition with straightforward criticism and he deals in a sensible manner with the gaps and inconsistencies in Peirce's thought. His study shows that Peirce was above all a cosmological and ontological thinker, one who combined science both as a method and as result with a conception of reasonable actions to form a comprehensive theory of reality. Peirce's pragmatism, although it has to do with "action and the achievement of results, is not a glorification of action but rather a theory of the dynamic nature of things in which the "ideal" dimension of reality - laws, nature of things, tendencies, and ends - has genuine power for directing the cosmic order, including man, toward reasonable goals. 606 $aWestern philosophy, from c 1900 -$2bicssc 610 $aPragmatism 615 7$aWestern philosophy, from c 1900 - 700 $aPotter$0833230 906 $aBOOK 912 $a9910583580903321 996 $aCharles S. Peirce$94175151 997 $aUNINA