LEADER 03280nam 2200637Ia 450 001 9910348222303321 005 20210330190831.0 010 $a1-280-54331-0 010 $a9786610543311 010 $a0-203-35805-8 035 $a(CKB)1000000000360077 035 $a(EBL)273875 035 $a(OCoLC)476017589 035 $a(SSID)ssj0000265281 035 $a(PQKBManifestationID)11195052 035 $a(PQKBTitleCode)TC0000265281 035 $a(PQKBWorkID)10294646 035 $a(PQKB)11665178 035 $a(MiAaPQ)EBC273875 035 $a(EXLCZ)991000000000360077 100 $a20060712d2006 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aUniversities, innovation and the economy$b[electronic resource] /$fHelen Lawton Smith 210 $aLondon $cRoutledge$d2006 215 $a1 online resource (280 p.) 225 1 $aRoutledge studies in business organizations and networks 300 $aDescription based upon print version of record. 311 $a0-415-32493-9 320 $aIncludes bibliographical references and index. 327 $aBook Cover; Half-Title; Series-Title; Title; Copyright; Contents; List of illustrations; Preface and acknowledgements; List of abbreviations; Introduction; 1. New paradigms in the twenty-first century; 2. The regional economy and the university; 3. Measuring the impact; 4. Europe; 5. The United States; 6. Labour markets in Europe and the United States; 7. Grenoble and Oxfordshire; 8. Stanford, Louisville and Princeton; 9. Conclusions; References and further reading; Index 330 $aUniversities are increasingly expected to be at the heart of networked structures contributing to society in meaningful and measurable ways through research, the teaching and development of experts, and knowledge innovation. While there is nothing new in universities' links with industry, what is recent is their role as territorial actors. It is government policy in many countries that universities - and in some countries national laboratories - stimulate regional or local economic development.Universities, Innovation and the Economy explores the implications of this expecta 410 0$aRoutledge studies in business organization and networks. 606 $aEntrepreneurship$xGovernment policy$zEuropean Union countries 606 $aEntrepreneurship$xGovernment policy$zNorth America 606 $aHigh technology industries$xGovernment policy$zEuropean Union countries 606 $aHigh technology industries$xGovernment policy$zNorth America 606 $aKnowledge management$zEuropean Union countries 606 $aKnowledge management$zNorth America 608 $aElectronic books. 615 0$aEntrepreneurship$xGovernment policy 615 0$aEntrepreneurship$xGovernment policy 615 0$aHigh technology industries$xGovernment policy 615 0$aHigh technology industries$xGovernment policy 615 0$aKnowledge management 615 0$aKnowledge management 676 $a338.43378 700 $aLawton Smith$b Helen$0325289 801 0$bMiAaPQ 906 $aBOOK 912 $a9910348222303321 996 $aUniversities, innovation and the economy$92058898 997 $aUNINA LEADER 02972nam 2200373 450 001 9910580299703321 005 20230430122951.0 010 $a1-68571-035-2 035 $a(CKB)5600000000474031 035 $a(NjHacI)995600000000474031 035 $a(EXLCZ)995600000000474031 100 $a20230430d2022 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBuddha Land in This World $ePhilosophy, Utopia, and Radical Buddhism /$fLajos Brons 210 1$aGoleta, California :$cPunctum Books,$d2022. 215 $a1 online resource (486 pages) $cillustrations 330 $aIn the early twentieth century, Uchiyama Gudo?, Seno'o Giro?, Lin Qiuwu, and others advocated a Buddhism that was radical in two respects. Firstly, they adopted a more or less naturalist stance with respect to Buddhist doctrine and related matters, rejecting karma or other supernatural beliefs. And secondly, they held political and economic views that were radically anti-hegemonic, anti-capitalist, and revolutionary. Taking the idea of such a "radical Buddhism" seriously, A Buddha Land in This World: Philosophy, Utopia, and Radical Buddhism asks whether it is possible to develop a philosophy that is simultaneously naturalist, anti-capitalist, Buddhist, and consistent. Rather than a study of radical Buddhism, then, this book is an attempt to radicalize it. The foundations of this "radicalized radical Buddhism" are provided by a realist interpretation of Yoga?ca?ra, elucidated and elaborated with some help from thinkers in the broader Tiantai/Tendai tradition and American philosophers Donald Davidson and W.V.O. Quine. A key implication of this foundation is that only this world and only this life are real, from which it follows that if Buddhism aims to alleviate suffering, it has to do so in this world and in this life. Twentieth-century radical Buddhists (as well as some engaged Buddhists) came to a similar conclusion, often expressed in their aim to realize "a Buddha land in this world. Building on this foundation, but also on Maha?ya?na moral philosophy, this book argues for an ethics and social philosophy based on a definition of evil as that what is or should be expected to cause death or suffering. 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