LEADER 02084nam 2200361 450 001 9910571748303321 005 20230516172851.0 035 $a(CKB)5860000000046903 035 $a(NjHacI)995860000000046903 035 $a(EXLCZ)995860000000046903 100 $a20230516d2005 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aMahanubhavs /$fAntonio Rigopoulos 210 1$aFirenze :$cFirenze University Press,$d2005. 215 $a1 online resource (100 pages) 225 1 $aStudi e saggi 311 $a88-5518-812-7 330 $aThe ascetic, devotional sect of the Mahanubhavs -Those of the greatexperience - arose, like the much more popular bhakti movement ofthe Va?rkaris centred in Pandharpur, in thirteenth century Maharastra.If in the beginning the Mahanubhavs had a fairly rapid expansion, especiallyin the northern and eastern regions of Maharastra, around theend of the fourteenth century their movement went underground aimingat a defensive isolation from the larger Hindu? context. They centredthemselves in remote areas and villages. Although the prominentleaders among the early Mahanubhavs were brahma's (often convertsfrom the prevailing advaita vaißn?avism), their followers were and aremostly non-brahma's, that is, low caste people and even untouchables.Outside of their own closed circles Mahanubhavs were met with prejudiceand distrust, at least up to the beginning of the twentieth century.In this volume the author offers an overview of the origins and mainreligious and doctrinal characteristics of the Mahanubhavs, discussingthose aspects which appear especially revealing of their differenceand nonconformity. 410 0$aStudi e saggi (Florence, Italy) 606 $aMaha?nubha?va 615 0$aMaha?nubha?va. 676 $a294.595 700 $aRigopoulos$b Antonio$0607613 801 0$bNjHacI 801 1$bNjHacl 906 $aBOOK 912 $a9910571748303321 996 $aMahanubhavs$93363867 997 $aUNINA