LEADER 03803oam 22006854a 450 001 9910563096203321 005 20250905110050.0 010 $a9780295806723 010 $a0295806729 024 7 $a10.1515/9780295806723 035 $a(CKB)3710000000886528 035 $a(MiAaPQ)EBC4858173 035 $a(OCoLC)963676618 035 $a(MdBmJHUP)musev2_81652 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/88472 035 $a(DE-B1597)725524 035 $a(DE-B1597)9780295806723 035 $a(Perlego)723882 035 $a(oapen)doab88472 035 $a(ODN)ODN0008890655 035 $a(EXLCZ)993710000000886528 100 $a20160226h20172017 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aConfucian Image Politics$eMasculine Morality in Seventeenth-Century China /$fYing Zhang 205 $a1st ed. 210 $cUniversity of Washington Press$d2016 210 1$aSeattle, [Washington] ;$aLondon, [England] :$cUniversity of Washington Press,$d2016. 210 4$dİ2016 215 $a1 online resource (329 pages) $cillustrations, photographs 311 08$a9780295998534 311 08$a0295998539 320 $aIncludes bibliographical references and index. 327 $aPart I. The Late Ming -- Lists, literature, and the Imagined Community of Factionalists: the Donglin -- Displaying Sincerity: the Fushe -- A Zhongxiao Celebrity: Huang Daozhou (1585-1646) -- Interlude: A Moral Tale of Two Cities, 1644-1645: Beijing and Nanjing -- Part II. The Early Qing -- Moralizing, the Qing Way -- Conquest, Continuity, and the Loyal Turncoat. 330 $aDuring the Ming-Qing transition (roughly from the 1570s to the 1680s), literati-officials in China employed public forms of writing, art, and social spectacle to present positive moral images of themselves and negative images of their rivals. The rise of print culture, the dynastic change, and the proliferating approaches to Confucian moral cultivation together gave shape to this new political culture. Confucian Image Politics considers the moral images of officials?as fathers, sons, husbands, and friends?circulated in a variety of media inside and outside the court. It shows how power negotiations took place through participants? invocations of Confucian ethical ideals in political attacks, self-expression, self-defense, discussion of politically sensitive issues, and literati community rebuilding after the dynastic change. This first book-length study of early modern Chinese politics from the perspective of critical men?s history shows how images?the Donglin official, the Fushe scholar, the turncoat figure?were created, circulated, and contested to serve political purposes. 606 $aPolitical ethics$2fast$3(OCoLC)fst01069286 606 $aEmployees$xConduct of life$2fast$3(OCoLC)fst00909117 606 $aConfucian ethics$2fast$3(OCoLC)fst00875050 606 $aConfucian ethics$zChina$xHistory$y17th century 606 $aPolitical ethics$zChina$xHistory$y17th century 607 $aChina$2fast 607 $aChina$xOfficials and employees$xConduct of life$xHistory$y17th century 608 $aHistory. 615 7$aPolitical ethics. 615 7$aEmployees$xConduct of life. 615 7$aConfucian ethics. 615 0$aConfucian ethics$xHistory 615 0$aPolitical ethics$xHistory 676 $a172.0951/09032 700 $aZhang$b Ying$c(History teacher),$01223093 712 02$aThe Geiss Hsu Foundation$4fnd$4http://id.loc.gov/vocabulary/relators/fnd 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910563096203321 996 $aConfucian Image Politics$92837280 997 $aUNINA