LEADER 04452nam 22007095 450 001 9910559386603321 005 20230712073010.0 010 $a9783030972516$b(electronic bk.) 010 $z9783030972509 024 7 $a10.1007/978-3-030-97251-6 035 $a(MiAaPQ)EBC6951409 035 $a(Au-PeEL)EBL6951409 035 $a(CKB)21502475300041 035 $a(DE-He213)978-3-030-97251-6 035 $a(EXLCZ)9921502475300041 100 $a20220411d2022 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aIslam, Culture, and Marriage Consent $eHanafi Jurisprudence and the Pashtun Context /$fby Hafsa Pirzada 205 $a1st ed. 2022. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2022. 215 $a1 online resource (304 pages) 225 1 $aNew Directions in Islam 311 08$aPrint version: Pirzada, Hafsa Islam, Culture, and Marriage Consent Cham : Springer International Publishing AG,c2022 9783030972509 320 $aIncludes bibliographical references and index. 327 $a1. Introduction -- Part 1. Marriage, Culture and the Law -- 2. The Cultural Context: Pashtun Muslims of Khyber Pakhtunkhwa -- 3. Marriage in Islam -- 4. Marriage Consent Operative in the Law -- Part 2. The Divergences Between Cultural Practice and Islam - 5. Researching Pashtun Culture -- 6. The Elements of Consent-Seeking in Pashtun Cultural Practice -- Part 3. Implications, Consequences and Possible Solutions -- 7. Understanding the Divergence: The Legal Implications of Divergence Between Law and Culture -- 8. Effecting Change: Bringing Cultural Practice and Legal Rights Together -- 9. Conclusion. . 330 $aThis book presents an empirical examination of consent-seeking among Pashtun Muslims in the Pakistani province of Khyber Pakhtunkhwa (KPK), to determine whether cultural norms and beliefs have largely come to diverge from the principles of consent in Islamic law and jurisprudence. Is culture part of the ?inevitable decay? to which Max Müller says every religion is exposed? Or ? if rephrased in terms of the research encapsulated within this book ? are cultural beliefs and practises the inevitable decay to which Islam has been exposed in Muslim societies? Drawing on interviews with Muslims in Pakistan and Australia, the research broadly broaches questions around the rights of women in Islam and contributes to a wider understanding of Muslim social, cultural, and religious practices in both Muslim majority nations and diaspora communities. The author disentangles cultural practices from both religious and universal legal principles, demonstrating how consent seeking in Pashtun culture generally does not reflect the spirit or the intent of consent as described in Hanaf? law and jurisprudence. This research will be of interest to students and scholars across sociology, anthropology, socio-legal studies, and law, with a focus on Islamically-justified law reform in Muslim nation states. Hafsa Khan Pirzada completed her undergraduate in Law, before undertaking her doctoral research in the interplay between culture and Islam. She is currently a Research Fellow at Griffith University, Australia. 410 0$aNew Directions in Islam 606 $aReligion and sociology 606 $aReligion and law 606 $aIslam and culture 606 $aIslam and the social sciences 606 $aIslamic sociology 606 $aDomestic relations 606 $aSociology of Religion 606 $aLaw and Religion 606 $aIslamic Cultural Studies 606 $aSocial Scientific Studies of Islam 606 $aFamily Law 615 0$aReligion and sociology. 615 0$aReligion and law. 615 0$aIslam and culture. 615 0$aIslam and the social sciences. 615 0$aIslamic sociology. 615 0$aDomestic relations. 615 14$aSociology of Religion. 615 24$aLaw and Religion. 615 24$aIslamic Cultural Studies. 615 24$aSocial Scientific Studies of Islam. 615 24$aFamily Law. 676 $a297.5770954912 676 $a297.5770954912 700 $aPirzada$b Hafsa$01221643 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 912 $a9910559386603321 996 $aIslam, Culture, and Marriage Consent$92832793 997 $aUNINA