LEADER 04159nam 2201021z- 450 001 9910557468403321 005 20231214133238.0 035 $a(CKB)5400000000043114 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/76362 035 $a(EXLCZ)995400000000043114 100 $a20202201d2021 |y 0 101 0 $aeng 135 $aurmn|---annan 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aIslamic and Muslim Studies in Australia 210 $aBasel, Switzerland$cMDPI - Multidisciplinary Digital Publishing Institute$d2021 215 $a1 electronic resource (180 p.) 311 $a3-0365-1223-3 311 $a3-0365-1222-5 330 $aThe eight articles published in this Special Issue present original, empirical research, using various methods of data collection and analysis, in relation to topics that are pertinent to the study of Islam and Muslims in Australia. The contributors include long-serving scholars in the field, mid-career researchers, and early career researchers who represent many of Australia?s universities engaged in Islamic and Muslim studies, including the Australian National University, Charles Sturt University, Deakin University, Griffith University, and the University of Newcastle. The topics covered in this Special Issue include how Muslim Australians understand Islam (Rane et al. 2020); ethical and epistemological challenges facing Islamic and Muslim studies researchers (Mansouri 2020); Islamic studies in Australia?s university sector (Keskin and Ozalp 2021); Muslim women?s access to and participation in Australia?s mosques (Ghafournia 2020); religion, belonging and active citizenship among Muslim youth in Australia (Ozalp and ?ufurovi?), the responses of Muslim community organizations to Islamophobia (Cheikh Hussain 2020); Muslim ethical elites (Roose 2020); and the migration experiences of Hazara Afghans (Parkes 2020). 606 $aReligion & beliefs$2bicssc 606 $aIslam$2bicssc 610 $aIslam in the West 610 $aMuslim professionals 610 $aShari'a 610 $areligious authority 610 $acitizenship 610 $aIslamic finance 610 $aneoliberalism 610 $areligion 610 $aIslam 610 $aMuslims 610 $aAustralia 610 $aonline survey 610 $anational security 610 $asocial cohesion 610 $aIslamophobia 610 $acollective agency 610 $acivil society 610 $aStrong Structuration Theory 610 $aMulticulturalism 610 $aracism 610 $aAustralian Muslims 610 $apositional practices 610 $aMuslim migrants 610 $areporting/representing Islam 610 $aepistemological bias 610 $asocial categorisation 610 $amethodological reductionism 610 $amigration 610 $aidentity 610 $alived-experience 610 $aentrepreneurialism 610 $agender segregation 610 $amosque 610 $aMuslim women 610 $areligious space 610 $aIslamic studies 610 $aIslamic higher education 610 $aMuslim students 610 $aIslam in university 610 $aIslam in Australia 610 $aclassical Islamic studies 610 $acontemporary Islamic studies 610 $aCSU 610 $aISRA 610 $aCISAC 610 $aMuslim youth 610 $aMuslim youth identity 610 $aAustralian Muslim youth 610 $adisengaged identities 610 $aactive citizenship 610 $ayouth radicalisation 610 $aMuslim youth deradicalisation 610 $acivic engagement 610 $aMuslim civic engagement 610 $ayouth civic engagement 610 $aMuslim youth in the west 615 7$aReligion & beliefs 615 7$aIslam 700 $aRane$b Halim$4edt$01136857 702 $aRane$b Halim$4oth 906 $aBOOK 912 $a9910557468403321 996 $aIslamic and Muslim Studies in Australia$93029808 997 $aUNINA