LEADER 03121nam  2201021z- 450 
001 9910557337003321
005 20220111
035   $a(CKB)5400000000042508
035   $a(oapen)https://directory.doabooks.org/handle/20.500.12854/76897
035   $a(oapen)doab76897
035   $a(EXLCZ)995400000000042508
100   $a20202201d2021      |y         0
101 0 $aeng
135   $aurmn|---annan
181   $ctxt$2rdacontent
182   $cc$2rdamedia
183   $acr$2rdacarrier
200 00$aExploring Ritual Fields Today
210   $aBasel, Switzerland$cMDPI - Multidisciplinary Digital Publishing Institute$d2021
215   $a1 online resource (150 p.)
311 08$a3-0365-1312-4 
311 08$a3-0365-1311-6 
330   $aRituals, although seemingly traditional and fixed, a re v ery m uch contextualand subject to change. Rituals do not exist and are not performed in a vacuum,and are not independent of time and place. They are deeply influenced by thecultural, social, economic, and political contexts in which they appear. Trendsin culture also lead to ritual trends. Therefore, rituals are a dynamic field, whichis reflected in this Special Issue of Religions regarding "Exploring RitualFields Today".
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606   $aSocial interaction$2bicssc
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610   $acultural analysis
610   $adeconsecration
610   $adesecration
610   $aembodiment
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610   $agood death
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610   $aritual dynamics
610   $aritual practice
610   $aritual transfer
610   $aritualizing
610   $arituals
610   $aRoman Catholic Church
610   $aroutes
610   $asacred places
610   $asacred space
610   $asati?
610   $aspace
610   $aspirituality
610   $awidow-burning
615  7$aHumanities
615  7$aSocial interaction
700   $aHoondert$b Martin$4edt$01325349
702   $aPost$b Paul$4edt
702   $aHoondert$b Martin$4oth
702   $aPost$b Paul$4oth
906   $aBOOK
912   $a9910557337003321
996   $aExploring Ritual Fields Today$93036781
997   $aUNINA