LEADER 03250nam 2200565 450 001 9910554213803321 005 20211108220149.0 010 $a981-4951-32-3 024 7 $a10.1355/9789814951326 035 $a(CKB)4100000011805336 035 $a(DE-B1597)582789 035 $a(OCoLC)1243541006 035 $a(DE-B1597)9789814951326 035 $a(MiAaPQ)EBC6521991 035 $a(Au-PeEL)EBL6521991 035 $a(UkCbUP)CR9789814951326 035 $a(OCoLC)1273306854 035 $a(MdBmJHUP)musev2_85278 035 $a(EXLCZ)994100000011805336 100 $a20211001d2020|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe making of Anwar Ibrahim's "humane economy" /$fKhoo Boo Teik$b[electronic resource] 210 1$aSingapore :$cISEAS-Yusof Ishak Institute,$d2020. 215 $a1 online resource (25 pages) $cdigital, PDF file(s) 225 1 $aTrends in Southeast Asia ;$v2020, issue 18 300 $aTitle from publisher's bibliographic system (viewed on 29 Oct 2021). 311 $a981-4951-31-5 327 $tFrontmatter -- $tFOREWORD -- $tThe Making of Anwar Ibrahim?s ?Humane Economy? - EXECUTIVE SUMMARY -- $tThe Making of Anwar Ibrahim?s ?Humane Economy? 330 $aAnwar Ibrahim, Deputy Prime Minister of Malaysia, 1993-98, and Opposition Leader, 2008-15 and since March 2020, is associated with two lasting, seemingly contradictory images. Those were of the young Anwar as a radical Islamist for whom economics seemed not to matter, and as a pro-market reformer during the 1997 East Asian financial crisis for whom Islam no longer mattered.Yet there was economics in the young Anwar's Islam and, conversely, Islam in the mature man's economics. Between them lay certain 'moral ambivalences' that occupied Anwar during the pre-crisis period when economic growth, prosperity and ambitions were dogged by rent-seeking, corruption and institutional degradation. Anwar had expressed various thoughts on 'Islam and economics', notably when he was President of Angkatan Belia Islam Malaysia (ABIM, or Malaysian Islamic Youth Movement), Minister of Finance (1991-98), and leader of the post-Reformasi opposition. His thoughts formed the core of a 'humane economy' that he envisioned and advocated upon his return to active politics from 2006 onwards. The vision of a 'humane economy' holds personal, ideological and political significance at a specific political juncture in Malaysian history. 410 0$aTrends in Southeast Asia ;$v2020, issue 18. 606 $aVice prime ministers$zMalaysia 606 $aIslam and politics$zMalaysia 606 $aEconomics$xReligious aspects$xIslam 607 $aMalaysia$xPolitics and government$y21st century 615 0$aVice prime ministers 615 0$aIslam and politics 615 0$aEconomics$xReligious aspects$xIslam. 676 $a959.505092 700 $aKhoo$b Boo Teik$f1955-$01218547 712 02$aISEAS-Yusof Ishak Institute, 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910554213803321 996 $aThe making of Anwar Ibrahim's "humane economy"$92817931 997 $aUNINA