LEADER 02738nam 2200445 450 001 9910420923403321 005 20230823000718.0 010 $a3-030-56211-5 024 7 $a10.1007/978-3-030-56211-3 035 $a(CKB)4100000011469426 035 $a(MiAaPQ)EBC6355580 035 $a(DE-He213)978-3-030-56211-3 035 $a(EXLCZ)994100000011469426 100 $a20210219d2020 uy 0 101 0 $aeng 135 $aurnn|008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 12$aA Christian approach to corporate religious liberty /$fEdward A. David 205 $a1st ed. 2020. 210 1$aCham, Switzerland :$cPalgrave Macmillan,$d[2020] 210 4$dİ2020 215 $a1 online resource (XXIII, 264 p. 5 illus.) 225 1 $aPalgrave Frontiers in Philosophy of Religion,$x2634-6176 311 $a3-030-56210-7 327 $a1. The Ethics of Corporate Religious Liberty -- 2. Corporate Religious Liberty in Church Teachings -- 3. Group Ontology and Skeptical Arguments -- 4. A Modest Account of Corporate Religious Liberty -- 5. Political Liberal and Theological Contentions -- 6. Integrating the Strong Group Agency of the Church -- From Group Ontology to Christian Moral Reasoning. . 330 $aThis book addresses one of the most urgent issues in contemporary American law?namely, the logic and limits of extending free exercise rights to corporate entities. Pointing to the polarization that surrounds disputes like Burwell v. Hobby Lobby, David argues that such cases need not involve pitting flesh-and-blood individuals against the rights of so-called ?corporate moral persons.? Instead, David proposes that such disputes should be resolved by attending to the moral quality of group actions. This approach shifts attention away from polarizing rights-talk and towards the virtues required for thriving civic communities. More radically, however, this approach suggests that groups themselves should not be viewed as things or ?persons? in the first instance, but rather as occasions of coordinated activity. Discerned in the writings of Saint Thomas Aquinas, this reconceptualization helps illuminate the moral stakes of a novel?and controversial?form of religious freedom. . 410 0$aPalgrave Frontiers in Philosophy of Religion,$x2634-6176 606 $aFreedom of religion$zUnited States 615 0$aFreedom of religion 676 $a342.730852 700 $aDavid$b Edward A$g(Edward Anthony),$042209 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910420923403321 996 $aA Christian approach to corporate religious liberty$92034071 997 $aUNINA LEADER 02966nam 22005172 450 001 9910552750103321 005 20240228211436.0 010 $a1-78962-949-7 010 $a1-78962-495-9 035 $a(CKB)4100000009584058 035 $a(StDuBDS)EDZ0002251917 035 $a(MiAaPQ)EBC6185292 035 $a(UkCbUP)CR9781789624953 035 $a(MiAaPQ)EBC6898768 035 $a(Au-PeEL)EBL6898768 035 $a(ScCtBLL)ebae8988-c60c-49ff-a1f3-440cc3dab2fc 035 $a(PPN)26647425X 035 $a(EXLCZ)994100000009584058 100 $a20200611d2019|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aArticulating bodies $ethe narrative form of disability and illness in Victorian fiction /$fKylee-Anne Hingston$b[electronic resource] 210 1$aLiverpool :$cLiverpool University Press,$d2019. 215 $a1 online resource (x, 221 pages) $cdigital, PDF file(s) 225 1 $aRepresentations: health, disability, culture and society 300 $aTitle from publisher's bibliographic system (viewed on 13 Jul 2020). 311 $a1-78962-075-9 320 $aIncludes bibliographical references and index. 330 $aArticulating Bodies investigates the contemporaneous developments of Victorian fiction and disability's medicalization by focusing on the intersection between narrative form and body. The book examines texts from across the century, from Frederic Shoberl's 1833 English translation of Victor Hugo's Notre-Dame de Paris to Arthur Conan Doyle's Sherlock Holmes story "The Adventure of the Crooked Man" (1893), covering genres that typically relied upon disabled or diseased characters. By tracing the patterns of focalization and narrative structure across six decades of the nineteenth century and across six genres, Articulating Bodies demonstrates that throughout the Victorian era, authors of fiction used narrative form as well as narrative theme to negotiate how to categorize bodies, both constructing and questioning the boundary dividing normalcy from abnormality. As fiction's form developed from the massive hybrid novels of the early decades of the nineteenth century to the case-study length of fin-de-sie?cle mysteries, disability became increasingly medicalized, moving from the position of spectacle to specimen. 410 0$aRepresentations (Liverpool, England) 606 $aEnglish fiction$y19th century$xHistory and criticism 606 $aDisabilities in literature 608 $aCriticism, interpretation, etc.$2fast 615 0$aEnglish fiction$xHistory and criticism. 615 0$aDisabilities in literature. 676 $a823/.8093561 700 $aHingston$b Kylee-Anne$01214538 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910552750103321 996 $aArticulating bodies$92804424 997 $aUNINA