LEADER 03219nam  22005531  450 
001 9910511362603321
005 20180815080843.0
010   $a1-350-15254-4
010   $a1-350-04206-4
010   $a1-350-04202-1
024 7 $a10.5040/9781350042063
035   $a(CKB)4100000005117251
035   $a(MiAaPQ)EBC5447854
035   $a(OCoLC)1172298967
035   $a(UtOrBLW)bpp09262075
035   $a(EXLCZ)994100000005117251
100   $a20180822d2018      uy             0
101 0 $aeng
135   $aurcnu||||||||
181   $ctxt$2rdacontent
182   $cc$2rdamedia
183   $acr$2rdacarrier
200 14$aThe ethics of resistance $etyranny of the absolute /$fDrew M. Dalton
210  1$aLondon :$cBloomsbury Academic,$d2018.
215   $a1 online resource (169 pages)
300   $aIncludes index.
311   $a1-350-04204-8 
311   $a1-350-04203-X 
320   $aIncludes bibliographical references (pages 143-149).
327   $gPart 1.$tThe tyranny of the absolute --$gPart 2.$tThe ethics of resistance.
330   $a"Opening a new debate on ethical reasoning after Kant, Drew Dalton addresses the problem of the absolute in ethical and political thought. Attacking the foundation of European philosophical morality, he critiques the idea that in order for ethical judgement to have any real power, it must attempt to discover and affirm some conception of the absolute good. Without rejecting the essential role the absolute plays within ethical reasoning, Dalton interrogates the assumed value of the absolute. Dalton brings some of the most influential contemporary philosophical traditions into dialogue with each other: speculative realists like Badiou and Meillassoux; phenomenologists, including Husserl, Heidegger, and Levinas; German Idealists, especially Kant and Schelling; psychoanalysts Freud and Lacan; and finally, post-structuralists, specifically Foucault, Deleuze, and Ranciere. The relevance of these thinkers to concrete socio-political problems is shown through reflections on the Holocaust, suicide bombings, the rise of neo-liberalism and neo-nationalism, as well as rampant consumerism and racism. This book re-defines ethical reasoning as that which refuses absolutes and resists what Milton's devil in Paradise Lost called the "tyranny of heaven." Against traditional ethical reasoning, Dalton sees evil not as a moral failure, but as the result of an all too easy assent to the absolute; an assent which can only be countered through active resistance. For Dalton, resistance to the absolute is the sole channel through which the good can be defined."--Bloomsbury Publishing.
606   $aEthics
606   $aHolocaust, Jewish (1939-1945)
606   $aNeoliberalism
606   $aSuicide bombings
606   $2Ethics & moral philosophy
608   $aElectronic books.
615  0$aEthics.
615  0$aHolocaust, Jewish (1939-1945)
615  0$aNeoliberalism.
615  0$aSuicide bombings.
676   $a101
700   $aDalton$b Drew M.$f1978-$01068292
801  0$bUtOrBLW
801  1$bUtOrBLW
906   $aBOOK
912   $a9910511362603321
996   $aThe ethics of resistance$92552871
997   $aUNINA