LEADER 04002nam 22007335 450 001 9910506377503321 005 20251204104429.0 010 $a3-030-85218-0 024 7 $a10.1007/978-3-030-85218-4 035 $a(CKB)4950000000280125 035 $a(MiAaPQ)EBC6787318 035 $a(Au-PeEL)EBL6787318 035 $a(OCoLC)1280107587 035 $a(PPN)258303212 035 $a(BIP)81928675 035 $a(BIP)80928579 035 $a(DE-He213)978-3-030-85218-4 035 $a(EXLCZ)994950000000280125 100 $a20211019d2021 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aAncient Water Agreements, Tribal Law and Ibadism $eSources of Inspiration for the Middle East Desalination Research Centre ? and Beyond? /$fby Katariina Simonen 205 $a1st ed. 2021. 210 1$aCham :$cSpringer International Publishing :$cImprint: Springer,$d2021. 215 $a1 online resource (198 pages) 311 08$a3-030-85217-2 327 $aIntroduction -- Historical Landscapes -- Ibadi Islam and the Imamate Tradition -- Falaj and Agreement -- Tribalism and Local Agreement -- Oman Water Diplomacy Part I: The Beginnings of the Middle East Desalination Research Centre (MEDRC) -- Oman Water Diplomacy Part II: The Establishment of the Middle East Desalination Research Centre (MEDRC) -- Epilogue -- Selected Bibliography -- Index. 330 $aThis book traces the development of Oman's inclusive agreements and highlights their importance for international negotiations, dealing with issues most relevant to humanity's own survival today, nuclear weapons or climate change. In Oman, a historical seafaring nation on the south-eastern corner of the Arabian Peninsula, a culture of agreement that accommodates the interests of everyone has developed around the division of scarce water resources. Life in the arid inland of the Omani Hajar mountains would not have been possible without water. Irrigation channel (falaj) construction is extremely old and skilful therein. Local practices evolved around the division of water and land on the basis of fairness. The community would be best served by inclusion and the avoidance of conflict. A specific Islamic school called Ibadi arrived at Oman early on in the eighth century. Ibadi scholars conserved local practices. Consultation and mediation by sheikhs and the religious leader, Imam, became the law of the land. The Omanis were known as the People of Consultation, Ahl Al Shura. In time, the practice of inclusive agreements would extend far beyond the village level, affecting Omanīs foreign policy under Sultan Qaboos. Omanīs water diplomacy succeeded in uniting the contestants of the Middle East Peace Process in the 1990s to work together on common problems of water desalination. 606 $aLaw$xPhilosophy 606 $aLaw$xHistory 606 $aHuman rights 606 $aIslam$xHistory 606 $aDiplomacy 606 $aMiddle East$xPolitics and government 606 $aTheories of Law, Philosophy of Law, Legal History 606 $aLegal History 606 $aHuman Rights 606 $aIslamic History 606 $aDiplomacy 606 $aMiddle Eastern Politics 615 0$aLaw$xPhilosophy. 615 0$aLaw$xHistory. 615 0$aHuman rights. 615 0$aIslam$xHistory. 615 0$aDiplomacy. 615 0$aMiddle East$xPolitics and government. 615 14$aTheories of Law, Philosophy of Law, Legal History. 615 24$aLegal History. 615 24$aHuman Rights. 615 24$aIslamic History. 615 24$aDiplomacy. 615 24$aMiddle Eastern Politics. 676 $a340.1 700 $aSimonen$b Katariina$0619096 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910506377503321 996 $aAncient Water Agreements, Tribal Law and Ibadism$92568760 997 $aUNINA