LEADER 00826cam0 2200241 450 001 E600200043599 005 20210610073906.0 100 $a20081230d1996 |||||ita|0103 ba 101 $ager 102 $aDE 200 1 $aMax Webers "Protestantische Ethik"$eBeiträge aus der Sicht eines Historikers$fHartmut Lehmann 210 $aGöttingen$cVandenhoeck & Ruprecht$d1996 215 $a157 p.$d19 cm 700 1$aLehmann$b, Hartmut$3A600200050402$4070$078643 801 0$aIT$bUNISOB$c20210610$gRICA 850 $aUNISOB 852 $aUNISOB$j320$m88597 912 $aE600200043599 940 $aM 102 Monografia moderna SBN 941 $aM 957 $a320$b001786$gSI$d88597$racquisto$1beth$2UNISOB$3UNISOB$420081230122323.0$520200114093205.0$6Spinosa 996 $aMax Webers "Protestantische Ethik"$91679651 997 $aUNISOB LEADER 03792oam 2200697I 450 001 9910504297303321 005 20241204164240.0 010 $a9781317224778 010 $a1317224779 010 $a9781315623023 010 $a1315623021 010 $a9781317224761 010 $a1317224760 024 7 $a10.4324/9781315623023 035 $a(CKB)3710000000685730 035 $a(EBL)4530545 035 $a(SSID)ssj0001672330 035 $a(PQKBManifestationID)16470141 035 $a(PQKBTitleCode)TC0001672330 035 $a(PQKBWorkID)14926508 035 $a(PQKB)10241009 035 $a(MiAaPQ)EBC4530545 035 $a(OCoLC)950459634 035 $a(OCoLC-P)950459634 035 $a(FlBoTFG)9781315623023 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/72494 035 $a(ScCtBLL)13c42415-aa6f-4958-96b1-e3356875d5b0 035 $a(EXLCZ)993710000000685730 100 $a20160524d2016 uy 0 101 0 $aeng 135 $aurcnu|||unuuu 181 $ctxt 182 $cc 183 $acr 200 10$aInnovative Catholicism and the human condition /$fby Jane Anderson 205 $a1st ed. 210 $cTaylor & Francis$d2016 210 1$aNew York :$cRoutledge,$d2016. 215 $a1 online resource (212 p.) 225 1 $aRoutledge Studies in Religion ;$v49 300 $aDescription based upon print version of record. 311 08$a9781138654747 311 08$a1138654744 320 $aIncludes bibliographical references at the end of each chapters and index. 327 $a1. The research project -- 2. Reconceptualising the person -- 3. Revising the self -- 4. Updating identity -- 5. Modernising morality -- 6. Adapting governance -- 7. Reconfiguring ritual -- 8. Scrutinising worldviews. 330 $aInnovative Catholicism and the Human Condition gives an anthropological account of a progressive religious movement in the Roman Catholic Church that is attempting to reconcile religious conviction and reason, and, ergo, modify the human condition. Investigation is given to a representative group of this movement, "Innovative Catholics," who are endeavouring to maintain the momentum for change which began in the 1960s and 1970s. They now find themselves caught between traditional notions of religion and a secularised society, while trying to reconcile these polarising forces to find a pathway forward. While ethnographic fieldwork for this research was conducted in Australia, this movement is to be found across the Western world. The research is framed by the question posed by Jürgen Habermas, who asks whether the democratic constitutional state is able to renew itself, and recognises a benefit in learning from religion. Cardinal Joseph Ratzinger, subsequently Pope Benedict XVI, responds by asserting the need for a common ethical basis and limits on reason. This latter position, however, remains problematic for Innovative Catholics who are conscious of history and culture. The research explores how Innovative Catholics, who in taking the middle position, inform this dialectic on secularization through their ideas and practices about the human condition. 410 0$aRoutledge studies in religion ;$v49. 606 $aTheological anthropology$xCatholic Church 606 $aChurch renewal$xCatholic Church 606 $aChristianity and culture 615 0$aTheological anthropology$xCatholic Church. 615 0$aChurch renewal$xCatholic Church. 615 0$aChristianity and culture. 676 $a282.09/045 700 $aAnderson$b Jane$g(Jane Estelle),$0852645 801 0$bOCoLC-P 801 1$bOCoLC-P 906 $aBOOK 912 $a9910504297303321 996 $aInnovative Catholicism and the human condition$91903921 997 $aUNINA