LEADER 01543cam2-2200409---450- 001 990005894630203316 005 20131016142712.0 010 $a88-8450-118-0 035 $a000589463 035 $aUSA01000589463 035 $a(ALEPH)000589463USA01 035 $a000589463 100 $a20131004d2004----km-y0itay50------ba 101 0 $aita 102 $aIT 105 $ay|||||||101yy 200 1 $a<> Bibbia del XIII secolo$estoria del testo, storia dell'esegesi$econvegno della Società internazionale per lo studio del Medioevo latino (SISMEL), Firenze 1-2 giugno 2001$fa cura di Giuseppe Cremascoli e di Francesco Santi 210 $aFirenze$cSISMEL Edizioni del Galluzzo$d2004 215 $aXVI, 379 p.$d25 cm 225 2 $aMillenio medievale$v49$iAtti di convegni$v14 410 0$1001000271376$12001$aMillenio medievale$v, 49 540 1 $a<> Bibbia del 13. secolo 606 0 $aBibbia$xEdizioni [e] Interpretazione$zSec. 13.$xAtti di congressi$2BNCF 676 $a220.6 702 1$aCREMASCOLI,$bGiuseppe 702 1$aSANTI,$bFrancesco$f<1960- > 710 02$aSocietà internazionale per lo studio del Medioevo latino$0175489 801 0$aIT$bsalbc$gISBD 912 $a990005894630203316 951 $aV.5. 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Coll.$d00294708 959 $aBK 969 $aUMA 979 $aANNAMARIA$b90$c20131004$lUSA01$h1057 979 $aANNAMARIA$b90$c20131016$lUSA01$h1305 979 $aANNAMARIA$b90$c20131016$lUSA01$h1427 996 $aBibbia del XIII secolo$91074145 997 $aUNISA LEADER 03913nam 2200673Ia 450 001 9910781016603321 005 20230525173348.0 010 $a1-282-87237-0 010 $a9786612872372 010 $a0-231-52529-X 024 7 $a10.7312/bron15160 035 $a(CKB)2550000000018625 035 $a(EBL)895224 035 $a(OCoLC)687689568 035 $a(SSID)ssj0000436364 035 $a(PQKBManifestationID)11252933 035 $a(PQKBTitleCode)TC0000436364 035 $a(PQKBWorkID)10425678 035 $a(PQKB)11689963 035 $a(MiAaPQ)EBC895224 035 $a(DE-B1597)458687 035 $a(OCoLC)979620639 035 $a(OCoLC)984641518 035 $a(OCoLC)987936364 035 $a(OCoLC)992524764 035 $a(OCoLC)999354256 035 $a(DE-B1597)9780231525299 035 $a(Au-PeEL)EBL895224 035 $a(CaPaEBR)ebr10387040 035 $a(CaONFJC)MIL287237 035 $a(EXLCZ)992550000000018625 100 $a20090717d2010 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aExtreme poetry $ethe South Asian movement of simultaneous narration /$fYigal Bronner 210 1$aNew York :$cColumbia University Press,$d2010. 215 $a1 online resource (376 pages) 225 1 $aSouth Asia across the disciplines 311 0 $a0-231-15160-8 320 $aIncludes bibliographical references and index. 327 $tFrontmatter --$tContents --$tFigures and Tables --$tAcknowledgments --$tA Note on Sanskrit Transliteration --$t1. INTRODUCTION --$t2. EXPERIMENTING WITH ?LESA IN SUBANDHU'S PROSE LAB --$t3. THE DISGUISE OF LANGUAGE --$t4. AIMING AT TWO TARGETS --$t5. BRINGING THE GANGES TO THE OCEAN --$t6. ?LESA AS READING PRACTICE --$t7. THEORIES OF ?LESA IN SANSKRIT POETICS --$t8. TOWARD A THEORY OF ?LE?A --$tAppendix 1: Bitextual and Multitextual Works in Sanskrit --$tAppendix 2: Bitextual and Multitextual Works in Telugu --$tNotes --$tReferences --$tIndex 330 $aBeginning in the sixth century C.E. and continuing for more than a thousand years, an extraordinary poetic practice was the trademark of a major literary movement in South Asia. Authors invented a special language to depict both the apparent and hidden sides of disguised or dual characters, and then used it to narrate India's major epics, the Ramayana and the Mahabharata, simultaneously.Originally produced in Sanskrit, these dual narratives eventually worked their way into regional languages, especially Telugu and Tamil, and other artistic media, such as sculpture. Scholars have long dismissed simultaneous narration as a mere curiosity, if not a sign of cultural decline in medieval India. Yet Yigal Bronner's Extreme Poetry effectively negates this position, proving that, far from being a meaningless pastime, this intricate, "bitextual" technique both transcended and reinvented Sanskrit literary expression.The poems of simultaneous narration teased and estranged existing convention and showcased the interrelations between the tradition's foundational texts. By focusing on these achievements and their reverberations through time, Bronner rewrites the history of Sanskrit literature and its aesthetic goals. 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