LEADER 03570 am 2200697 n 450 001 9910496035003321 005 20210628 010 $a979-1-0923-1256-0 024 7 $a10.4000/books.ifra.1713 035 $a(CKB)4100000011980977 035 $a(FrMaCLE)OB-ifra-1713 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/84106 035 $a(PPN)25736630X 035 $a(EXLCZ)994100000011980977 100 $a20210722j|||||||| ||| 0 101 0 $aeng 135 $auu||||||m|||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aTransnational Islam $eCirculation of religious Ideas, Actors and Practices between Niger and Nigeria /$fÉlodie Apard 210 $aLeiden, Ibadan $cIFRA-Nigeria$d2021 215 $a1 online resource (xi-218 p.) 225 1 $aWAPOSO Series 311 $a90-5448-184-6 330 $aAt the crossroads of major trade routes and characterised by intense human circulations, the area that encompasses northern Nigeria and southern Niger is a privileged space to study transnational religious dynamics. Islam is, indeed, an essential feature of this region assuming today new forms in terms of discourses, practices, and modes of dissemination. In order to capture their changing complexity and diversity, regional Islamic dynamics need to be observed from both sides of the Niger-Nigeria border, where religious patterns echo each other but also obey different socio-political injunctions. While studying the processes of religious renewal and mutation, it is necessary to pay attention to the varied forms these processes take, to their direct and indirect effects and to the channels of transmission used. An interdisciplinary team of seven researchers from Niger, Nigeria, France and the United Kingdom was set up to conduct this transnational study; all authors carried out ethnographic fieldwork in both countries while constantly exchanging, comparing and discussing their respective findings with each other. Thus, this book provides first-hand material collected in the field, that contributes to enrich the reflexion on contemporary transformation dynamics in the Islamic landscapes of Niger and Nigeria, but also reflects the relevance of a transnational and comparative approach of these phenomena. Finally, it showcases the collaborative work of African and European scholars from Francophone and Anglophone countries - a type of scientific partnership unprecedented in this field. 606 $aReligion 606 $aHistory 606 $aIslam 606 $aIslamic movements 606 $aradicalism 606 $aNGO 606 $asermons 606 $aBoko Haram 610 $aIslam 610 $aIslamic movements 610 $aradicalism 610 $aNGO 610 $asermons 610 $aBoko Haram 615 4$aReligion 615 4$aHistory 615 4$aIslam 615 4$aIslamic movements 615 4$aradicalism 615 4$aNGO 615 4$asermons 615 4$aBoko Haram 700 $aApard$b Élodie$01283114 701 $aGwadabe$b Muhammadu Mustapha$01324397 701 $aHigazi$b Adam$01324398 701 $aIdrissa$b Abdourahmane$01324399 701 $aMohammed$b Kyari$01324400 701 $aPérouse de Montclos$b Marc-Antoine$01285173 701 $aSounaye$b Abdoulaye$0789011 701 $aApard$b Élodie$01283114 801 0$bFR-FrMaCLE 906 $aBOOK 912 $a9910496035003321 996 $aTransnational Islam$93036151 997 $aUNINA