LEADER 02929 am 2200553 n 450 001 9910495705403321 005 20240104030505.0 010 $a2-7535-6204-0 024 7 $a10.4000/books.pur.80279 035 $a(CKB)4100000008622517 035 $a(FrMaCLE)OB-pur-80279 035 $a(PPN)267958625 035 $a(EXLCZ)994100000008622517 100 $a20190705j|||||||| ||| 0 101 0 $afre 135 $auu||||||m|||| 200 00$aPantomime et théâtre du corps$eTransparence et opacité du hors-texte$fArnaud Rykner 210 $aRennes$cPresses universitaires de Rennes$d2018 215 $a1 online resource (246 p.) 311 $a2-7535-0760-0 330 $aComme genre, la pantomime connaît différentes expressions nationales et relève de différentes aires culturelles. Comme principe théâtral, elle transcende les esthétiques et les époques. Le présent volume envisage la question du XVIIe au XXe siècle, en France et en Europe (Grande-Bretagne, Belgique, Allemagne, Autriche ou Espagne) voire aux États-Unis à travers les tournées mémorables des frères Hanlon-Lees. Du ballet de cour au « Nouveau Spectacle Pantomime », de Cot d'Ordan à Catulle Mendès, des hystériques de Charcot à la démence de Charlot, de Valle-Inclán à Gómez de la Serna, de Schnitzler à Hofmannsthal, ou de François Verret à Jan Lauwers en passant par Vitrac, Genet et Beckett, les études réunies dans ce livre visent à comprendre comment la pantomime s'inscrit au c?ur de multiples pratiques spectaculaires, tout en désignant paradoxalement un certain envers du théâtre. Elle oblige ce dernier à articuler texte et hors-texte, logique discursive et logique iconique. 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The Idea of Modernity -- Violence and Modern Gnosticism -- Revolution, Risorgimento, Tradition -- The Latent Metaphysics within Contemporary Politics -- Secularization and the Crisis of Modernity -- 327 $aPart Two The Advent of the Technocratic Society. Toward a New Totalitarianism -- The Shadow of Tomorrow -- The Death of the Sacred -- The Roots of the Crisis -- The Ascendance of Eroticism -- 327 $aPart Three The Predicament of the West. Authority versus Power -- A "New" Perspective on Left and Right -- 327 $aAppendices. The Story of a Solitary Thinker -- Notes on Secularization and Religious Thought -- Eric Voegelin and the Critique of the Idea of Modernity. 330 $aIn his native Italy Augusto Del Noce is regarded as one of the preeminent political thinkers and philosophers of the period after the Second World War. The Crisis of Modernity makes available for the first time in English a selection of Del Noce's essays and lectures on the cultural history of the twentieth century. Del Noce maintained that twentieth-century history must be understood specifically as a philosophical history, because Western culture was profoundly affected by the major philosophies of the previous century such as idealism, Marxism, and positivism. Such philosophies became the secular, neo-gnostic surrogate of Christianity for the European educated classes after the French Revolution, and the next century put them to the practical test, bringing to light their ultimate and necessary consequences. One of the first thinkers to recognize the failure of Marxism, Del Noce posited that this failure set the stage for a new secular, technocratic society that had taken up Marx?s historical materialism and atheism while rejecting his revolutionary doctrine. 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