LEADER 02248nam 2200613Ia 450 001 9910451687303321 005 20200520144314.0 010 $a1-280-53098-7 010 $a0-19-803115-7 010 $a1-4294-0391-8 035 $a(CKB)1000000000465729 035 $a(EBL)281184 035 $a(OCoLC)476025668 035 $a(SSID)ssj0000244130 035 $a(PQKBManifestationID)11218524 035 $a(PQKBTitleCode)TC0000244130 035 $a(PQKBWorkID)10168753 035 $a(PQKB)11771590 035 $a(MiAaPQ)EBC281184 035 $a(Au-PeEL)EBL281184 035 $a(CaPaEBR)ebr10278800 035 $a(CaONFJC)MIL53098 035 $a(OCoLC)935262313 035 $a(EXLCZ)991000000000465729 100 $a19990804d2000 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe sense of an ending$b[electronic resource] $estudies in the theory of fiction : with a new epilogue /$fFrank Kermode 205 $a[New ed.]. 210 $aOxford ;$aNew York $cOxford University Press$dc2000 215 $a1 online resource (219 p.) 300 $aLectures delivered as the Mary Flexner Lectures, Bryn Mawr College, fall 1965, under the title: The long perspectives. 311 $a0-19-513612-8 320 $aIncludes bibliographical references (p. 199-205). 327 $aTABLE OF CONTENTS; PREFACE; I: The End; II: Fictions; III: World Without End or Beginning; IV: The Modern Apocalypse; V: Literary Fiction and Reality; VI: Solitary Confinement; EPILOGUE: The Sense of an Ending, 1999; NOTES 330 $aFrank Kermode contributes a new epilogue to his collection of lectures on the relationship of fiction to age-old concepts of apocalyptic chaos and crisis. 606 $aLiterature$xPhilosophy 606 $aPhenomenology and literature 608 $aElectronic books. 615 0$aLiterature$xPhilosophy. 615 0$aPhenomenology and literature. 676 $a801 676 $a808.3 700 $aKermode$b Frank$f1919-2010.$0159998 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910451687303321 996 $aThe sense of an ending$92179123 997 $aUNINA LEADER 02847nam 22005175 450 001 9910495347403321 005 20240923174616.0 010 $a9783030762056 010 $a303076205X 024 7 $a10.1007/978-3-030-76205-6 035 $a(CKB)5590000000549932 035 $a(MiAaPQ)EBC6711404 035 $a(Au-PeEL)EBL6711404 035 $a(OCoLC)1287130815 035 $a(DE-He213)978-3-030-76205-6 035 $a(EXLCZ)995590000000549932 100 $a20210823d2021 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aSocial Movements in Elections $eUK Anti-Austerity and Environmental Campaigning 2015-19 /$fby Abi Rhodes 205 $a1st ed. 2021. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2021. 215 $a1 online resource (122 pages) 225 1 $aPalgrave Pivot 311 08$a9783030762049 311 08$a3030762041 327 $aChapter 1: SOCIAL MOVEMENT-VOTER INTERACTION: AN EMERGING FIELD -- Chapter 2: SOCIAL MOVEMENTS AS ELECTORAL ACTORS -- Chapter 3: MOVEMENT-VOTER INTERACTION 2015-2019 GENERAL ELECTIONS -- Chapter 4: MOVEMENTS, MANIFESTOS AND THE MEDIA -- Chapter 5: CONCLUSION. 330 $aThis book focuses on the interrelatedness of social movements and elections and develops the theoretical dimension of movement-voter interaction. It posits that social movements engage in communicative tactics during elections to highlight specific issues and to convey ideas, values and beliefs to the voter. Applying methodological tools from political discourse analysis, the book considers the breadth of on- and offline tactics employed by the UK movement groups The People's Assembly Against Austerity and Extinction Rebellion in the 2015, 2017 and 2019 general elections. The book argues the case for social movement-voter interaction as a key aspect of social movement and political communication research. Abi Rhodes is an early career researcher and Honorary Visiting Research Fellow at the University of Nottingham, UK, in the Department of Cultural, Media and Visual Studies. Her academic research and publications examine the interrelationship of socialmovement communicative tactics, the mainstream media, and the political landscape in general election campaigns. . 410 0$aPalgrave pivot. 606 $aCommunication in politics 606 $aPolitical Communication 615 0$aCommunication in politics. 615 14$aPolitical Communication. 676 $a361.610941 676 $a324.40941 700 $aRhodes$b Abi$01070105 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910495347403321 996 $aSocial Movements in Elections$92557720 997 $aUNINA LEADER 05090nam 2200853 a 450 001 9910956486003321 005 20251130110220.0 010 $a9786613627780 010 $a9781280597954 010 $a128059795X 010 $a9780231502375 010 $a0231502370 024 7 $a10.7312/petr12844 035 $a(CKB)1000000000523151 035 $a(EBL)909221 035 $a(OCoLC)827481459 035 $a(SSID)ssj0000797408 035 $a(PQKBManifestationID)12317615 035 $a(PQKBTitleCode)TC0000797408 035 $a(PQKBWorkID)10800281 035 $a(PQKB)10673260 035 $a(SSID)ssj0000284234 035 $a(PQKBManifestationID)11195430 035 $a(PQKBTitleCode)TC0000284234 035 $a(PQKBWorkID)10261068 035 $a(PQKB)11499130 035 $a(DE-B1597)459214 035 $a(OCoLC)232160281 035 $a(OCoLC)979682860 035 $a(DE-B1597)9780231502375 035 $a(Au-PeEL)EBL909221 035 $a(CaPaEBR)ebr10183505 035 $a(CaONFJC)MIL362778 035 $a(MiAaPQ)EBC909221 035 $a(ODN)ODN0000779096 035 $a(MiAaPQ)EBC31756381 035 $a(Au-PeEL)EBL31756381 035 $a(Perlego)662133 035 $a(NyNyDIG)DIGCOLUP2494 035 $a(EXLCZ)991000000000523151 100 $a20021025d2003 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aSlow food $ethe case for taste /$fCarlo Petrini ; translated by William McCuaig 205 $a1st ed. 210 $aNew York $cColumbia University Press$d[2003] 215 $a1 online resource (185 p.) 225 1 $aArts & traditions of the table 300 $aDescription based upon print version of record. 311 08$a0-231-12844-4 311 08$a0-231-12845-2 320 $aIncludes bibliographical references (p. [147]-148) and index. 327 $tFront matter --$tContents --$tForeword --$tSeries Editor's Introduction --$tPreface --$tPreface to the American Edition --$tThe Official Slow Food Manifesto --$tChapter 1. Appetite and Thought --$tChapter 2. In the Beginning, the Territory --$tChapter 3. Educating and Learning --$tChapter 4. The Noah Principle --$tWithout Nostalgia --$tAppendices --$tNotes --$tSelect Bibliography --$tIndex --$tBackmatter 330 $aTake a breath.... Read slowly. How often in the course and crush of our daily lives do we afford ourselves moments to truly relish-to truly be present in-the act of preparing and eating food? For most of us, our enjoyment of food has fallen victim to the frenetic pace of our lives and to our increasing estrangement, in a complex commercial economy, from the natural processes by which food is grown and produced. Packaged, artificial, and unhealthful, fast food is only the most dramatic example of the degradation of food in our lives, and of the deeper threats to our cultural, political, and environmental well-being. In 1986, Carlo Petrini decided to resist the steady march of fast food and all that it represents when he organized a protest against the building of a McDonald's near the Spanish Steps in Rome. Armed with bowls of penne, Petrini and his supporters spawned a phenomenon. Three years later Petrini founded the International Slow Food Movement, renouncing not only fast food but also the overall pace of the "fast life." Issuing a manifesto, the Movement called for the safeguarding of local economies, the preservation of indigenous gastronomic traditions, and the creation of a new kind of ecologically aware consumerism committed to sustainability. On a practical level, it advocates a return to traditional recipes, locally grown foods and wines, and eating as a social event. Today, with a magazine, Web site, and over 75,000 followers organized into local "convivia," or chapters, Slow Food is poised to revolutionize the way Americans shop for groceries, prepare and consume their meals, and think about food. Slow Food not only recalls the origins, first steps, and international expansion of the movement from the perspective of its founder, it is also a powerful expression of the organization's goal of engendering social reform through the transformation of our attitudes about food and eating. As Newsweek described it, the Slow Food movement has now become the basis for an alternative to the American rat race, the inspiration for "a kinder and gentler capitalism." 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