LEADER 04277nam 22006975 450 001 9910495171303321 005 20251202142044.0 010 $a9789811604515 010 $a9811604517 024 7 $a10.1007/978-981-16-0451-5 035 $a(CKB)4100000011994859 035 $a(MiAaPQ)EBC6689236 035 $a(Au-PeEL)EBL6689236 035 $a(DE-He213)978-981-16-0451-5 035 $a(EXLCZ)994100000011994859 100 $a20210803d2021 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 12$aA Brief Response on the Controversies over Shangdi, Tianshen and Linghun /$fedited by Thierry Meynard, Daniel Canaris 205 $a1st ed. 2021. 210 1$aSingapore :$cSpringer Nature Singapore :$cImprint: Palgrave Macmillan,$d2021. 215 $a1 online resource (396 pages) 225 1 $aPalgrave Studies in Comparative Global History,$x2662-7973 311 08$a9789811604508 311 08$a9811604509 327 $aThe genesis, editions and translations of Longobardo?s treatise -- The identification of Chinese non-Christian literati and reflections on the dating of the Resposta breve and its place of composition -- Longobardo?s scholastic critique of Ricci?s accommodation of Confucianism -- Longobardo?s reading of Song Confucianism -- Philological note -- A brief response to the controversies over Shangdi ??, tianshen ??, and linghun ??. 330 $aThis book represents the first critical edition and scholarly annotated translation of a pioneering report on the predicament of cross-cultural understanding at the dawn of globalization, titled ?A Brief Response on the Controversies over Shangdi, Tianshen and Linghun? (?Resposta breve sobre as Controversias do Xámtý, Tien Xîn, Lîm hoên?), which was written in China by the Sicilian Jesuit missionary Niccolò Longobardo (1565?1654) in the 1620s and profoundly influenced Enlightenment understandings of Asian philosophy. The book restores the focus on Longobardo?s own intellectual concerns, while also reproducing and analyzing all the Chinese-language annotations on the previously unpublished Portuguese and Latin manuscripts. Moreover, it meticulously modernizes all romanizations with standard Hanyu pinyin and identifies, on the basis of archival research, most of Longobardo?s Chinese interlocutors, thus providing new insights into how the Jesuits networked with Chinese scholars in the late Ming. In this way, it opens up this seminal text to Sinologists and global historians exploring Europe?s first intellectual exchanges with China. In addition, the book presents four introductory essays, written by the editors and two prominent scholars on the Jesuit China mission. These essays comprehensively reconstruct the historical and intellectual context of Longobardo?s report, stressing that it cannot be viewed purely as a product of Sino-European cultural exchange, but also as an outgrowth of both exegetic debates within Europe and of European experiences across Asia, especially in Japan. Hence this critical edition will greatly contribute to a more globalized view of the Jesuit China mission. 410 0$aPalgrave Studies in Comparative Global History,$x2662-7973 606 $aChristianity 606 $aReligion and culture 606 $aSpirituality 606 $aReligion$xHistory 606 $aReligion 606 $aChristianity 606 $aCross-cultural Studies 606 $aSpirituality 606 $aHistory of Religion 606 $aConfucianism 615 0$aChristianity. 615 0$aReligion and culture. 615 0$aSpirituality. 615 0$aReligion$xHistory. 615 0$aReligion. 615 14$aChristianity. 615 24$aCross-cultural Studies. 615 24$aSpirituality. 615 24$aHistory of Religion. 615 24$aConfucianism. 676 $a266.2092 702 $aCanaris$b Daniel 702 $aMeynard$b Thierry 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910495171303321 996 $aA Brief Response on the Controversies over Shangdi, Tianshen and Linghun$93563969 997 $aUNINA