LEADER 06446nam 22006615 450 001 9910490024803321 005 20230810172737.0 010 $a3-030-71941-3 024 7 $a10.1007/978-3-030-71941-8 035 $a(CKB)4100000011979501 035 $a(MiAaPQ)EBC6676345 035 $a(Au-PeEL)EBL6676345 035 $a(OCoLC)1260346410 035 $a(DE-He213)978-3-030-71941-8 035 $a(EXLCZ)994100000011979501 100 $a20210705d2021 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$a(Re-)Claiming Bodies Through Fashion and Style $eGendered Configurations in Muslim Contexts /$fedited by Viola Thimm 205 $a1st ed. 2021. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2021. 215 $a1 online resource (321 pages) 225 1 $aNew Directions in Islam 311 $a3-030-71940-5 327 $aChapter 1: Introduction: (Re-)Claiming Bodies through Fashion and Style. Gendered Configurations in Muslim Contexts (Viola Thimm) -- Part I: Modesty and Fashion: Reconfiguring Social Conditions & Identifications -- Chapter 2: Beauty East, Beauty West: Muslim Beauty in Indonesian Islamic Magazines (Diah Ariani Arimbi) -- Chapter 3: ?We create with our bodies an individual stage to share our Iman and beauty with the world.? Practices of clothing and embodiment as identification markers among Muslims in Germany (Sabine Damir?Geilsdorf, Yasmina Shamdin) -- Chapter 4: How I wear my headscarf. Narratives from young Danish Muslim women in Copenhagen (Gu?lzar Demir, Marie?Louise Nosch and Else Skjold) -- Chapter 5: Modest Fashion and the Discourse on Intersectional Diversity (Laura Haddad) -- Chapter 6: Men?s Non-Fashion: Embodying Traditionality in the Gulf -- Part II: Normative Orders, Subjectivation and Counteractive Practices (Viola Thimm) -- Chapter 7: The Halal Nail Polish: Religion and Body Politics in the Marketplace (Özlem Sand?kc?) -- Chapter 8: Hijab as Migration: Embracing and Leaving Hijab in Contemporary Indonesia (Yulianingsih Riswan) -- Chapter 9: After the hijab: Liminal states of post-veiling embodiment (Alicia Izharuddin) -- Chapter 10: High heels and Rainbow Hijabs: Reclaiming the Islamic LGBTQ bodies through fashion innovations (Nancy Pathak) -- Part III: Materiality, Political Discourses, and Power -- Chapter 11: The fabric of diasporic designs: wearing Panjabi suits home & away among South Asian women in Europe (Sara Bonfanti) -- Chapter 12: The Materiality and Social Agency of the Mala?fa (Mauritanian Veil) (Katherine Ann Wiley) -- Chapter 13: More than a Garment: The Ha?k in Morocco and Algeria as a Means of Feminist Artistic Expression and Decolonial Self-Empowerment (Isabella Schwaderer) -- Chapter 14: The female body as subject of the Discourse of Power (Rhea Maria Dehn Tutosaus). 330 $a?Like the wide array of practices these essays examine, this book invites readers to consider the diversity of settings and meanings that fall under the broad umbrella of Muslim sartorial style. We are introduced to the intimate yet high-stakes decisions ranging from headcover to nail polish, from Mauritania to Turkey to Indonesia. In so doing, we are reminded of the centrality of two important facts. First, that all forms of dress and the techniques of their use are always formed in dense familial, national, and transnational contexts. Second, that this variety still intersects with a fundamental fact: these styles dress and address the body. By refocusing on the body, this volume allows interdisciplinary perspectives to productively cross-fertilize the field of modest dress.? Carla Jones, Department of Anthropology, University of Colorado, Boulder, USA This book investigates ways of dressing, style and fashion as gendered and embodied, but equally as ?religionized? phenomena, particularly focusing on one significant world religion: Islam. Through their clothing, Muslims negotiate concepts and interpretations of Islam and construct their intersectionally interwoven position in the world. Taking the interlinkages between ?fashionized religion,? ?religionized fashion,? commercialization and processes of feminization as a starting point, this book reshapes our understanding of gendered forms of religiosity and spirituality through the lens of gender and embodiment. Focusing mainly on the agency and creativity of women as they appropriate ways of performing and interpreting various modalities of Muslim clothing and body practices, the book investigates how these social actors deal with empowering conditions as well as restrictive situations. Foregrounding contemporary scholars? diverse disciplinary, theoretical and methodological approaches, this book problematizes and complicates the discursive and lived interactions and intersections between gender, fashion, spirituality, religion, class, and ethnicity. It will be relevant to a broad audience of researchers across gender, sociology of religion, Islamic and fashion studies. Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg (Germany). A cultural anthropologist, her research interests include cultural practices of mobility, gender relations and intersectionality, and Islam and its socio-cultural entanglements. 410 0$aNew Directions in Islam 606 $aSex 606 $aHuman body$xSocial aspects 606 $aReligion and sociology 606 $aClothing and dress$xSocial aspects 606 $aHuman body in popular culture 606 $aGender Studies 606 $aSociology of the Body 606 $aSociology of Religion 606 $aFashion and the Body 615 0$aSex. 615 0$aHuman body$xSocial aspects. 615 0$aReligion and sociology. 615 0$aClothing and dress$xSocial aspects. 615 0$aHuman body in popular culture. 615 14$aGender Studies. 615 24$aSociology of the Body. 615 24$aSociology of Religion. 615 24$aFashion and the Body. 676 $a297.57082 676 $a305.48697 702 $aThimm$b Viola 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910490024803321 996 $aRe-)Claiming Bodies Through Fashion and Style$92209305 997 $aUNINA