LEADER 04061nam 22006135 450 001 9910484887603321 005 20200930213814.0 010 $a1-137-51276-8 024 7 $a10.1057/978-1-137-51276-5 035 $a(CKB)4100000008737106 035 $a(MiAaPQ)EBC5834637 035 $a(DE-He213)978-1-137-51276-5 035 $a(EXLCZ)994100000008737106 100 $a20190718d2019 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aJesus in an Age of Enlightenment $eRadical Gospels from Thomas Hobbes to Thomas Jefferson /$fby Jonathan C. P. Birch 205 $a1st ed. 2019. 210 1$aLondon :$cPalgrave Macmillan UK :$cImprint: Palgrave Macmillan,$d2019. 215 $a1 online resource (506 pages) 225 1 $aChristianities in the Trans-Atlantic World,$x2634-5838 311 $a1-137-51275-X 327 $aChapter One: Introduction -- Chapter Two: Imagining Enlightenment ? The Historical and Historiographical Context -- Chapter Three: Overture to a Moral Messiah - God, Goodness, and the Heretical Tendency -- Chapter Four: Material Messiah - Hobbes, Heresy, and a Kingdom Not of This World -- Chapter Five: ?No Spirit No God? - From the Light of Christ to the Age of Enlightenment -- Chapter Six: What Would Jesus Tolerate? - Reason and Revelation in Spinoza, Locke, and Bayle -- Chapter Seven: The Unity of God and the Wisdom of Christ - The Religious Enlightenments of Joseph Priestley and Thomas Jefferson -- Chapter Eight: Postscript and Conclusion. 330 $aThis book explores the religious concerns of Enlightenment thinkers from Thomas Hobbes to Thomas Jefferson. Using an innovative method, the study illuminates the intellectual history of the age through interpretations of Jesus between c.1750 and c.1826. The book demonstrates the persistence of theology in modern philosophy and the projects of social reform and amelioration associated with the Enlightenment. At the core of many of these projects was a robust moral-theological realism, sometimes manifest in a natural law ethic, but always associated with Jesus and a commitment to the sovereign goodness of God. This ethical orientation in Enlightenment discourse is found in a range of different metaphysical and political identities (dualist and monist; progressive and radical) which intersect with earlier ?heretical? tendencies in Christian thought (Arianism, Pelagianism, and Marcionism). This intellectual matrix helped to produce the discourses of irenic toleration which are a legacy of the Enlightenment at its best. . 410 0$aChristianities in the Trans-Atlantic World,$x2634-5838 606 $aCivilization?History 606 $aTheology 606 $aReligion?History 606 $aIntellectual life?History 606 $aPolitical philosophy 606 $aCultural History$3https://scigraph.springernature.com/ontologies/product-market-codes/723000 606 $aChristian Theology$3https://scigraph.springernature.com/ontologies/product-market-codes/1A3150 606 $aHistory of Religion$3https://scigraph.springernature.com/ontologies/product-market-codes/1A7000 606 $aIntellectual Studies$3https://scigraph.springernature.com/ontologies/product-market-codes/729000 606 $aPolitical Philosophy$3https://scigraph.springernature.com/ontologies/product-market-codes/E37000 615 0$aCivilization?History. 615 0$aTheology. 615 0$aReligion?History. 615 0$aIntellectual life?History. 615 0$aPolitical philosophy. 615 14$aCultural History. 615 24$aChristian Theology. 615 24$aHistory of Religion. 615 24$aIntellectual Studies. 615 24$aPolitical Philosophy. 676 $a232.09033 700 $aBirch$b Jonathan C. P$4aut$4http://id.loc.gov/vocabulary/relators/aut$01226698 906 $aBOOK 912 $a9910484887603321 996 $aJesus in an Age of Enlightenment$92848326 997 $aUNINA