LEADER 07195nam 22008415 450 001 9910484836203321 005 20200920012935.0 010 $a3-319-12709-8 024 7 $a10.1007/978-3-319-12709-5 035 $a(CKB)3710000000337840 035 $a(EBL)1968208 035 $a(OCoLC)900193740 035 $a(SSID)ssj0001424437 035 $a(PQKBManifestationID)11778065 035 $a(PQKBTitleCode)TC0001424437 035 $a(PQKBWorkID)11369523 035 $a(PQKB)10995833 035 $a(DE-He213)978-3-319-12709-5 035 $a(MiAaPQ)EBC1968208 035 $a(PPN)183520203 035 $a(EXLCZ)993710000000337840 100 $a20150112d2015 u| 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aCosmoipolitan Justice $eThe Axial Age, Multiple Modernities, and the Postsecular Turn /$fby Jonathan Bowman 205 $a1st ed. 2015. 210 1$aCham :$cSpringer International Publishing :$cImprint: Springer,$d2015. 215 $a1 online resource (322 p.) 225 1 $aStudies in Global Justice,$x1871-0409 ;$v15 300 $aDescription based upon print version of record. 311 $a3-319-12708-X 320 $aIncludes bibliographical references at the end of each chapters and index. 327 $aAcknowledgements -- Chapter 1 Introduction?Why Cosmoipolitan Justice? Species-Ethics and the Competing Ecumene of the Axial Age -- Part I: Axial Period One?the Great World Religions -- Chapter 2 Extending the Dialectics of Secularization Eastward: Scriptural Hermeneutics and Discursive Insights from Hindu, Buddhist, Confucian, and Taoist Philosophy of Language -- Chapter 3 Jasper?s Axial Prophesy Fulfilled? The Origin and Return of Biblical Religion, Abrahamic Hermeneutics, and the Second Person -- Part II: Axial Period Two?Multiple Modernities -- Chapter 4 Whose Justice? Which Modernity? Taylor and Habermas on European versus American Exceptionalism -- Chapter 5 The Fiction of a European Secular Modernity: Rationalists, Romantics, and Multiple Modernists -- Part III: Axial Period Three?the Postsecular Turn -- Chapter 6 Conclusion?Western vs. Eastern Replies to the Inverse Economic Pyramid: Innovation, Development, and the Material Future of Cosmoipolitan Justice -- Index. 330 $aThis book assesses the rapid transformation of the political agency of religious groups within transnational civil society under conditions of globalization weakening sovereign nation-states. It offers a synthesis of the resurgence of Jasper?s axial thesis from distinct lines of research initiated by Eisenstadt, Habermas, Taylor, Bellah, and others. It explores the concept of cosmoipolitanism from the combined perspectives of sociology of religion, critical theory, secularization theory, and evolutionary cultural anthropology. At the theoretical level, cosmoipolitanism prescribes how local, national, transnational, global, and virtual spaces ought publically to engage in transcivilizational discourse without presuming the secular assumptions tied to cosmopolitanism. Employing insights of critical theory, this book offers a micro-level analysis of the pragmatics of discourse of each axial tradition contributing to the role of religion within multiple modernities. While circumscribing the particular historical limits of each tradition, the book extends their internal claims to species universality in light of the potential for boundless communication Jaspers saw initiated with the Axial Age. In Jon Bowman's novel and important work, he rethinks the challenges of global justice. Bowman is not just concerned with global justice in the modern world, but with a genealogy that begins with a better understanding of the Axial age, one that is also the unique signature of cosmoi-political institutions. Arguing with depth and precision, Bowman challenges Kantian and Rawlsian universalism. His argument provides a new interpretation of cosmopolitan justice as he explores the deeper roots of cosmopolitan justice. James Bohman Saint Louis University Jon Bowman?s Cosmoipolitan Justice is an important, innovative and timely work. Construing globality in terms of pervasive conditions of worldwide interdependence, Bowman advances a decidedly pluralistic account of cosmopolitanism, one uniquely shaped by recent theories of multiple modernities. His analysis is sustained by a highly informed appropriation of such diverse thinkers as Theodor Adorno, Abudullah An-Naim, Talad Asad, Schmuel Eisenstadt, Jürgen Habermas, Karl Jaspers, John Rawls, Amartya Sen, and Charles Taylor. One special feature is the book?s synthesis of research on global governance with that on post-secularity and the place of religion in the public sphere. On this basis Bowman presents a distinctive account of the world?s axial religions, one underwriting a multi-polar, intercultural global public realm able to address social, political, and economic issues confronting the global community today. This book should be of great interest to students and scholars in philosophy, political theory, international relations, sociology, and religious studies. Professor Andrew Buchwalter Department of Philosophy University of North Florida. 410 0$aStudies in Global Justice,$x1871-0409 ;$v15 606 $aPolitical science$xPhilosophy 606 $aPolitical science 606 $aConflict of laws 606 $aConflict of laws 606 $aReligion?Philosophy 606 $aPhilosophy and social sciences 606 $aPhilosophy, Asian 606 $aPolitical Philosophy$3https://scigraph.springernature.com/ontologies/product-market-codes/E37000 606 $aPolitical Science$3https://scigraph.springernature.com/ontologies/product-market-codes/911000 606 $aPrivate International Law, International & Foreign Law, Comparative Law $3https://scigraph.springernature.com/ontologies/product-market-codes/R14002 606 $aPhilosophy of Religion$3https://scigraph.springernature.com/ontologies/product-market-codes/E33000 606 $aPhilosophy of the Social Sciences$3https://scigraph.springernature.com/ontologies/product-market-codes/E36000 606 $aNon-Western Philosophy$3https://scigraph.springernature.com/ontologies/product-market-codes/E44060 615 0$aPolitical science$xPhilosophy. 615 0$aPolitical science. 615 0$aConflict of laws. 615 0$aConflict of laws. 615 0$aReligion?Philosophy. 615 0$aPhilosophy and social sciences. 615 0$aPhilosophy, Asian. 615 14$aPolitical Philosophy. 615 24$aPolitical Science. 615 24$aPrivate International Law, International & Foreign Law, Comparative Law . 615 24$aPhilosophy of Religion. 615 24$aPhilosophy of the Social Sciences. 615 24$aNon-Western Philosophy. 676 $a330 700 $aBowman$b Jonathan$4aut$4http://id.loc.gov/vocabulary/relators/aut$01226506 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910484836203321 996 $aCosmoipolitan Justice$92847851 997 $aUNINA