LEADER 03403nam 22006615 450 001 9910484807803321 005 20230810230159.0 010 $a3-662-47426-3 024 7 $a10.1007/978-3-662-47426-6 035 $a(CKB)3710000000434219 035 $a(EBL)2095441 035 $a(SSID)ssj0001524928 035 $a(PQKBManifestationID)11918973 035 $a(PQKBTitleCode)TC0001524928 035 $a(PQKBWorkID)11485039 035 $a(PQKB)10238745 035 $a(DE-He213)978-3-662-47426-6 035 $a(MiAaPQ)EBC2095441 035 $a(PPN)186397127 035 $a(EXLCZ)993710000000434219 100 $a20150615d2015 u| 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aGod and Mental Causation /$fby Daniel Lim 205 $a1st ed. 2015. 210 1$aBerlin, Heidelberg :$cSpringer Berlin Heidelberg :$cImprint: Springer,$d2015. 215 $a1 online resource (110 p.) 225 1 $aSpringerBriefs in Philosophy,$x2211-4556 300 $aDescription based upon print version of record. 311 $a3-662-47425-5 320 $aIncludes bibliographical references and index. 327 $aChapter 1:  The Supervenience Argument -- Chapter 2: Occasionalism -- Chapter 3: Overdetermination and Exclusion -- Chapter 4: The Existence of God. 330 $aThis book lies at the intersection of philosophy of mind and philosophy of religion and operates on the assumption that dialogue between the two disciplines can be fruitful.  In particular it focuses on how debates in the philosophy of mind regarding the nature of mental causation relate to debates in the philosophy of religion regarding divine action, creaturely causation, and existence of God. The book is divided into two parts.  The first deals with Jaegwon Kim?s so-called Supervenience Argument (SA) against non-reductive physicalism.  One important observation is that the structural similarities between non-reductive physicalism and ?orthodox? theism make it convenient to co-opt non-reductive physicalist solutions to the SA in defending the possibility of creaturely causation in the philosophy of religion.  The SA is used as a foil to discuss the relative merits of Malebranche?s so-called Conservation is Continuous Creation Argument for Occasionalism (CCCA).  Moverover, the so-called compatibilist strategy (Karen Bennett 2003, 2009) for developing a non-reductive physicalist response to the Supervenience Argument is defended and developed.  This strategy is then deployed in the philosophy of religion to defend the possibility of creaturely causation against the CCCA. 410 0$aSpringerBriefs in Philosophy,$x2211-4556 606 $aReligion$xPhilosophy 606 $aReligion 606 $aPhilosophy of mind 606 $aPhilosophy of Religion 606 $aReligion 606 $aPhilosophy of Mind 615 0$aReligion$xPhilosophy. 615 0$aReligion. 615 0$aPhilosophy of mind. 615 14$aPhilosophy of Religion. 615 24$aReligion. 615 24$aPhilosophy of Mind. 676 $a10 676 $a128.2 676 $a200 676 $a210 700 $aLim$b Daniel F.$4aut$4http://id.loc.gov/vocabulary/relators/aut$01023224 906 $aBOOK 912 $a9910484807803321 996 $aGod and Mental Causation$92430768 997 $aUNINA