LEADER 04141nam 22005775 450 001 9910484253903321 005 20230810172133.0 010 $a3-030-63516-3 024 7 $a10.1007/978-3-030-63516-9 035 $a(CKB)4100000011716977 035 $a(MiAaPQ)EBC6455450 035 $a(DE-He213)978-3-030-63516-9 035 $a(PPN)261788140 035 $a(EXLCZ)994100000011716977 100 $a20210112d2021 u| 0 101 0 $aeng 135 $aurnn|008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aRevising Cognitive and Evolutionary Science of Religion $eReligion as an Adaptation /$fby Konrad Szocik, Hans Van Eyghen 205 $a1st ed. 2021. 210 1$aCham :$cSpringer International Publishing :$cImprint: Springer,$d2021. 215 $a1 online resource (V, 124 p.) 225 1 $aNew Approaches to the Scientific Study of Religion,$x2367-3508 ;$v8 311 $a3-030-63515-5 327 $aIntroduction -- Chapter1. Cognitive approach to the study of religion: basic concepts and theories -- Chapter2. Adaptationist account and pragmatic usefulness of religion -- Chapter3. Content biases versus context biases and the critique of intuitiveness and naturalness of religion -- Chapter4. Religion and biological evolution: what is right and what is wrong in Darwinian approach to the study of religion -- Chapter5. Religion and cultural evolution. Does supernatural punishment matter for evolution of altruism and cooperation? -- Chapter6. The challenge of atheism and non-belief for cognitive and evolutionary approach -- Chapter7. Why adaptationist account is better than cognitive one but both of them do not provide sufficient explanatory frameworks to explain religion -- Conclusion. 330 $aThis unique and pioneering book critically appraises current work from both the cognitive science of religion and the evolutionary study of religion. It addresses the question: Why does the believer possess supernatural or religious beliefs in the combined context of his cognitive biases, their adaptive usefulness measured in terms of survival and reproduction, and the impact of social learning and cultural traits? The authors outlines a pluralistic approach to the study of religion that does not treat religion as an accidental by-product but an adaptation selected by natural selection. Chapters discuss the role of religious components for the evolution of cooperation and altruism, and explore the development of atheism and secular ideas, in cognitive and evolutionary terms. Topics such as the usefulness of religion, the transmission of religious beliefs, and a Darwinian approach to religion are among those addressed. Contrary to standard views, religious biases are regarded as shaped by cultural influences and not merely by natural dispositions. This monograph will particularly appeal to researchers who are looking for a scientific explanation of religion and religious beliefs but who do not stop at the level of narrow cognitive and evolutionary accounts. The work will also be of interest to students of philosophy, sociology, religious studies, theology, or anthropology who seek to explain such fascinating, complex, and unequivocal phenomena as religion and religious components. 410 0$aNew Approaches to the Scientific Study of Religion,$x2367-3508 ;$v8 606 $aReligion$xPhilosophy 606 $aReligion 606 $aPsychology and religion 606 $aPhilosophy of Religion 606 $aReligion 606 $aPsychology of Religion and Spirituality 615 0$aReligion$xPhilosophy. 615 0$aReligion. 615 0$aPsychology and religion. 615 14$aPhilosophy of Religion. 615 24$aReligion. 615 24$aPsychology of Religion and Spirituality. 676 $a200 700 $aSzocik$b Konrad$01068764 702 $aVan Eyghen$b Hans 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bUtOrBLW 906 $aBOOK 912 $a9910484253903321 996 $aRevising cognitive and evolutionary science of religion$92849454 997 $aUNINA