LEADER 01956nam 2200553Ia 450 001 9910785621103321 005 20230313172831.0 010 $a0-7914-9898-0 035 $a(CKB)2670000000233908 035 $a(EBL)3408265 035 $a(SSID)ssj0000721850 035 $a(PQKBManifestationID)11384250 035 $a(PQKBTitleCode)TC0000721850 035 $a(PQKBWorkID)10693020 035 $a(PQKB)10008258 035 $a(MiAaPQ)EBC3408265 035 $a(Au-PeEL)EBL3408265 035 $a(CaPaEBR)ebr10588815 035 $a(OCoLC)923414001 035 $a(EXLCZ)992670000000233908 100 $a19880303h19891989 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe Sufi path of knowledge $eIbn al-?Arabi's metaphysics of imagination /$fWilliam C. Chittick 210 1$aAlbany, N.Y. :$cState University of New York Press,$d1989. 210 4$aŠ1989 215 $a1 online resource (xxii, 478 pages) 300 $aDescription based upon print version of record. 311 0 $a0-88706-884-7 320 $aIncludes bibliographical references (p. [414]-417) and indexes. 327 $a""CONTENTS""; ""Introduction ""; ""1 Overview ""; ""2 Theology ""; ""3 Ontology ""; ""4 Epistemology""; ""5 Hermeneutics ""; ""6 Soteriology ""; ""7 Consummation ""; ""Notes""; ""Bibliography""; ""Indexes"" 606 $aSufism 606 $aImagination$xReligious aspects$xIslam 606 $aCreative ability$xReligious aspects$xIslam 615 0$aSufism. 615 0$aImagination$xReligious aspects$xIslam. 615 0$aCreative ability$xReligious aspects$xIslam. 676 $a297/.4/0924 700 $aChittick$b William C$0236820 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910785621103321 996 $aThe Sufi path of knowledge$93731447 997 $aUNINA LEADER 05376nam 22005775 450 001 9910484139503321 005 20250609111614.0 010 $a981-287-484-4 024 7 $a10.1007/978-981-287-484-9 035 $a(CKB)3710000000404205 035 $a(EBL)2094660 035 $a(SSID)ssj0001501433 035 $a(PQKBManifestationID)11879153 035 $a(PQKBTitleCode)TC0001501433 035 $a(PQKBWorkID)11524529 035 $a(PQKB)11638599 035 $a(DE-He213)978-981-287-484-9 035 $a(MiAaPQ)EBC2094660 035 $a(PPN)185485952 035 $a(MiAaPQ)EBC3110104 035 $a(EXLCZ)993710000000404205 100 $a20150429d2015 u| 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aDialectics and the Sublime in Underhill's Mysticism /$fby Peter Chong-Beng Gan 205 $a1st ed. 2015. 210 1$aSingapore :$cSpringer Singapore :$cImprint: Springer,$d2015. 215 $a1 online resource (251 p.) 300 $aDescription based upon print version of record. 311 08$a981-287-483-6 320 $aIncludes bibliographical references and index. 327 $aPreface and Acknowledgements -- Chapter 1: Introduction -- 1.1: Evelyn Underhill and her foundational text on mysticism -- 1.2: Mysticism: concept, approaches and the thrust of this study -- 1.3: Writings on and by Underhill -- 1.4: Procedure -- 1.5: The chapters -- 1.6: A note on gender pronouns -- Chapter 2: Being-Becoming -- 2.1: Introduction -- 2.2: Vitalism: transcendence in this world of flux -- 2.3: A general configuration of being, becoming and infinite being -- 2.4: Being and becoming and the mediating dialectic -- 2.5: Being and becoming and the individualizing dialectic -- 2.6: Transcendence and immanence and the being-becoming dialectics -- 2.7: Sublimity and the two forms of mystical transcendence -- 2.7.1: The sublime in transcendence as including-exceeding -- 2.7.1.1: Experiencing divine reality as infinite -- 2.7.1.2: Experiencing all finite beings as immersed in infinite reality -- 2.7.2: The sublime in transcendence as excluding -- 2.8: Chapter conclusion -- Chapter 3: Infinity-Finitude -- 3.1: Introduction -- 3.2: Talking about infinity -- 3.2.1: Potential and actual infinities: establishing the contention -- 3.2.2: A synthesis of potential and actual infinities -- 3.3: Dialectical trinity -- 3.3.1: Configuring the relational structure of the trinity -- 3.3.2: Hegel?s infinity and trinity -- 3.4: The problem of objectivity in mystical intimacy -- 3.4.1: Trans subjectivism and mysticism -- 3.4.2: Objective idealism and mysticism -- 3.4.3: Tentative unitivism and mysticism -- 3.5: Chapter conclusion -- 4: Light-Darkness (I) -- 4.1: Introduction -- 4.2: A dialectical metaphor -- 4.2.1: Dialectical pairing -- 4.2.2: Dialectical procedure as negation of negation -- 4.3: Mysticism?s stage development: an overview -- 4.4: The dawn of the mystical quest -- 4.4.1: Testimonials on awakening -- 4.4.2: Sublime awakening -- 4.5: The first transformative night -- 4.5.1: Detachment -- 4.5.2: Mortification -- 4.5.3: Dialectical incorporation, universal-particular dialectic, and sublimity -- 4.6: Illumination -- 4.7: Chapter conclusion -- Chapter 5: Light-Darkness (II) -- 5.1: Introduction -- 5.2: The second transformative night -- 5.2.1: Dark night and depression -- 5.2.2: Sublimity and the negation of negation -- 5.2.3: Darkness as emptiness -- 5.2.4: Oscillation and co-existence of light and darkness -- 5.2.5: Purification of sense and spirit -- 5.2.6: Mystical death -- 5.3: The Unitive Life -- 5.3.1: Experience of mystical union and the issue of the content of consciousness -- 5.3.2: Union experience versus identity experience -- 5.3.3: The enduring unitive life -- 5.4: Chapter conclusion -- Chapter 6: Conclusion -- 6.1: Sublime beauty and beautiful sublime -- 6.2: Overall summing-up and suggestions for future researches -- References -- Index. 330 $aThis book represents a study of Evelyn Underhill?s premier work on mysticism, using Hegel?s dialectics and Kant?s theory of the sublime as interpretive tools. It especially focuses on two prominent features of Underhill?s text: the description of the mystical life as one permeated by an intense love between the mystic and infinite reality, and the detailed delineation of stages of mystical development. Given these two features, the text lends itself to a construction of a valuable discourse predicated on dialecticism, sublimity, and mysticism. 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